Leyburn, North Yorkshire, England — A highly important collection of C.S. Lewis titles from the library of the author’s lifelong friend Cecil Harwood (1898-1975) is to be offered in Tennants Auctioneers’ Books, Maps & Manuscripts sale on 28 July 2021. […]
Leading the collection is C. S. Lewis’s personal annotated copy of Snorri Sturlason’s Heimskringla (Cambridge, 1932), a hugely evocative literary artefact shedding light on his mature engagement with the Norse sagas which had first stimulated his ‘imaginative Renaissance’ as a young schoolboy (estimate: £700-1,000 plus buyer’s premium).
I can’t find any information as to who got the book.
Gina Dalfonzo reviews Once Upon a Wardrobe, the second book from author Patti Callahan with a fictional story that draws in many actual details of C.S. Lewis’s life and habitat.
Czesław Miłosz, born in Šeteniai, Lithuania, 1911, spent 40 years in California before his death in 2004. Cynthia Haven has labored over a book on this great poet of last century and Czesław Miłosz: A California Life released this month.
“The Nobel poet spent more time in California than any other place during his long 93-year life,” Haven writes. “He wrote poems about the California landscape, engaged with our culture, and taught generations of students at UC-Berkeley. Some of those students became eminent translators of his work.”
David Zucker has written some pretty funny scripts, which cross the line too often for my taste. In Commentary, he writes about an opinion he often hears from fans: “You couldn’t do that scene today.” (Via Books inq)
Humor happens when you go against what’s expected and surprise people with something they’re not anticipating, like the New York Jets winning a game. But to find this surprise funny, people have to be willing to suppress the literal interpretations of jokes. In Airplane!, Lloyd Bridges’s character tries to quit smoking, drinking, amphetamines, and sniffing glue. If his “addictions” were to be taken literally, there would be no laughs. Many of today’s studio executives seem to believe that audiences can no longer look past the literal interpretations of jokes.
Malcolm Muggeridge: “If it should prove to be the case that Western man has now rejected these origins of his civilization, persuading himself that he can be master of his own destiny, that he can shape his own life and chart his own future, then assuredly he and his way of life and all he has stood and stands for must infallibly perish.”
To close, here are a few words plucked from Miłosz’s “City Without a Name,” written in California, 1968.
The Earth, neither compassionate nor evil, neither beautiful nor atrocious, persisted, innocent, open to pain and desire.
And the gift was useless, if, later on, in the flarings of distant nights, there was not less bitterness but more.
If I cannot so exhaust my life and their life that the bygone crying is transformed, at last, into harmony.
Like a Noble Jan Dęboróg in the Straszun’s secondhand-book shop, I am put to rest forever between two familiar names.
Photo: George Joe Restaurant, La Mesa, California, 1977, John Margolies Roadside America photograph archive (1972-2008), Library of Congress.
I have paid insufficient attention to the upcoming movie, “The Most Reluctant Convert,” scheduled for release on November 3. Sadly, it looks like a limited engagement, but I suspect the DVD will be easily available. If it’s as good as the trailer makes it look, it might climb up beside the original BBC “Shadowlands” as my favorite Lewis movie (an admittedly small field to choose from, especially if you omit the Narnia films. Which I do, pretty much). Max McLean seems very good in the role.
The war itself has been so often described by those who saw more of it than I that I shall here say little about it…. Through the winter, weariness and water were our chief enemies. I have gone to sleep marching and woken again and found myself marching still. One walked in the trenches in thigh gum boats with water above the knee; one remembers the icy stream welling up inside the boot when you punctured it on concealed barbed wire. Familiarity both with the very old and the very recent dead confirmed that view of corpses which had been formed the moment I saw my dead mother. I came to know and pity and reverence the ordinary man: particularly dear Sergeant Ayres, who was (I suppose) killed by the same shell that wounded me. I was a futile officer (they gave commissions too easily then), a puppet moved about by him, and he turned this ridiculous and painful relation into something beautiful, became to me almost like a father. But for the rest, the war—the frights, the cold, the smell of H.E., the horribly smashed men still moving like half-crushed beetles, the sitting or standing corpses, the landscapes of sheer earth without a blade of grass, the boots worn day and night till they seemed to grow to your feet—all this shows rarely and faintly in memory. (C. S. Lewis, Surprised by Joy, Chapter XII)
I floundered for something to post tonight. Like so many Americans, I’m upset over a war strategy that seems both foolish and suicidal, with the fighting men (as always) paying the costs. Add to that that I’m reading a novel about the aftermath of World War I, the same sort of thing on a massive scale. So I settled on the excerpt from Surprised by Joy above, Lewis’s greatly softened public reminiscence of his war experience. (For a more candid view, see if you can find a copy of Jack’s Life, by Douglas Gresham, in which he relates what Jack told him in private about the war.)
I’d love to do a political rant, denouncing certain officials who shall remain nameless. But I haven’t the heart for it these days.
Dale Nelson drew my attention to this book offering at AbeBooks.com. It’s an original review copy of C. S. Lewis’s That Hideous Strength (one of my favorite novels in the world), autographed by the author himself to George Orwell and his wife.
Posted price: $30,000.
I’m sure some of our elite blog readers are in a position to purchase this book, and then donate it to the Marion Wade Center or some other worthy institution.
I wish we had a referral arrangement with AbeBooks, as we do with Amazon, so we could get a piece of that action.
In case you’re wondering what Orwell thought of the book, he called it “worth reading,” but was not in love with it.
If you’re on a budget, you can get the book slightly more inexpensively here. We do get some of that.
Here’s a segment on BBC Four’s Great Lives program on C.S. Lewis. Suzannah Lipscomb, a historian, says she has not heard Lewis’s voice prior to this, calling it more “plumby” than she had imagined. She talks with Matthew Parris and Malcolm Guite about his faith, books, appearance, his marriage, and how he very much valued his privacy. (via Twitter)
Another theme in these books that strikes me is the vision of what – at the risk of political correctness – I might call “diversity.”
The Fellowship of the Ring is, self-consciously, a diverse group. It includes members of several of the more-or-less human “races” not dominated by Sauron – Men, and Elves, and Hobbits. No doubt this mirrors Tolkien’s experience with classes and Imperial ethnicities (not to mention Allies) during the Great War. The feeling (it must have seemed very strange in those times) of thinking, “Here I am, crouched in a trench with men I might have despised or even fought against in the past. But we’re all at war for a single cause now, and I find much to love and admire in them.”
No doubt it would have occurred to a thoughtful mind that one could conceivably come to feel the same way about the enemy, under different circumstances.
But it wouldn’t only have been the war. The fabled Inklings group was itself (to an extent) a disparate gathering. Not radically disparate, but to Tolkien, as a member of a religious minority, the chasm between Catholic and Protestant was always significant. I don’t recall that any of the Inklings was an atheist or agnostic, but Owen Barfield was a Theosophist (though he eventually became a communicant Anglican).
Which reminds me of the issue of “Jack” Lewis’s Anglicanism, always a sore point with Tolkien. After the famous night in 1931 when he and Hugo Dyson convinced Lewis that mythology might be a kind of inchoate prophecy from Heaven (leading to his Christian conversion), Tolkien hoped Jack would join him in his Roman faith. But Jack remained at bottom a Belfast Protestant, though he learned to appreciate certain beauties in his friend’s church.
And when I read of Gimli and Legolas, tentatively finding common ground in which an Elf might go so far as to visit caverns, in order (perhaps) to discover the beauties a Dwarf sees there, and the Dwarf condescends to travel in a forest with the Elf for the same reason, we may be peering into the heart of Tolkien’s and Lewis’s friendship.
“Like cold water to a thirsty soul, so is good news from a far country.” (Proverbs 25:25, ESV)
There is good news, folks, even now, especially if you’re a C. S. Lewis fan.
There are “new” recordings of C. S. Lewis reading his own work and Chaucer, available from the Rabbit Room Store. That’s surprising in itself, but the source of the recordings is even more remarkable.
In August of 1960, C. S. Lewis’s wife Joy Davidman had been dead for about a month. At that time her ex-husband, William Gresham, traveled to England to see his sons, Douglas and David. It must have been an awkward reunion. Bill Gresham tried hard to get custody of his sons, but “Jack” Lewis strenuously opposed him, winning custody for himself. (According to Joy Davidman’s biographer, she may have exaggerated her stories of Bill’s neglect and abuse. However, it is indisputable that he was an alcoholic.)
However he felt, Bill was gracious enough to ask Jack to read some of his work into the new tape recorder he’d brought along. Jack did so, reading excerpts from Perelandra and That Hideous Strength, and then reading (or reciting) part of the Prologue to The Canterbury Tales in flawless Middle English.
I haven’t bought my copy yet, mostly out of laziness, but I’m going to. I can’t complain about the price – three bucks for the whole caboodle.
Proceeds go to benefit the Marion E. Wade Center, which owns the rights.
Douglas Gresham has begun talking about his difficulty experiences as a child with his brother, David, and how Lewis and Uncle Warnie did all they could to care for this dangerously schizophrenic boy.
“When I was a small child,” Gresham told Jonathon Van Maren, “he was continually trying to get rid of me. This went on into our teen years.” He said he remembers “running like crazy or defending myself from my rather insane brother. . . I would never have said anything to harm him or upset him while he was alive, because oddly enough I still loved him as a brother. In fact, I wept when he died.”
“Jack went out of his way to do everything he possibly could for that lad, and none of it was accepted.” (via Prufrock News)
I caught an old movie the other day. “Till the Clouds Roll By,” starring Robert Walker (no relation). It’s a biographical film, based on the life of Broadway composer Jerome Kern.
I like old movies in general, but this one interested me because I knew Kern wrote along with P. G. Wodehouse and Guy Bolton in his early years, doing a lot to invent the American musical comedy as we know it. Up until their time, Broadway musical plays had been mostly adaptations of European ones. This team, plus a few others, invented more character-centric stories, where the songs always advanced the plot. I wondered how the movie would treat that collaboration.
They treated it, in typical Hollywood fashion, by replacing
it entirely. In the movie, instead of working with various collaborators, the
young Kern teams up with a fictional older lyricist named Jim Hessler (Van
Heflin). The Hessler character comes fully equipped with a fictional family,
including a young daughter who becomes a surrogate little sister to Kern, and
adds dramatic conflict to the third act so that all can be resolved in the big
musical climax.
That got me thinking about the subject of fictional
characters. That is, fictional characters included in real life stories, in
order to avoid using real people – who sometimes sue you (or their heirs do) if
they don’t like the way they’ve been depicted. (Movies were made about Wyatt
Earp before his widow died, but they had to change his name, because she
refused to give approval.)
Perhaps the most famous case is Shakespeare’s Sir John Falstaff, introduced in Henry V, Part 1. Falstaff was a stand-in for a genuine historical figure named Sir John Oldcastle. Oldcastle had a similar career to the fat man in the play, except that he joined the Lollards, the proto-Protestant followers of Wycliffe, and eventually died a martyr’s death, roasted over a fire. His descendants, who were influential, made it very clear that they did not want their ancestor belittled, so Will Shakespeare just wrote Oldcastle out, replacing him with Falstaff. Probably just as well.
In both versions of “Shadowlands,” the film about C.S. Lewis’s marriage to Joy Davidman (I prefer the original BBC version), we see Jack together with his friends, the Inklings, debating, laughing, smoking pipes, and drinking beer. Except for his brother Warnie, who plays a major role in the play, all these friends are fictional. There is no J. R. R. Tolkien there, nor any Hugo Dyson or Owen Barfield. Including them (especially Tolkien) would have been a distraction, I imagine. The audience would be trying to identify them rather than following the story.
And they all had living families, always potential complications.
It makes perfect prudential sense to fictionalize.
And yet I always feel a little cheated when it’s done.
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