Tag Archives: Christmas

Did God Change in the Incarnation?

Jared Wilson writes about the problem we ignore at Christmastime: if God is immutable, if he is the same yesterday, today, and tomorrow, then how did he not change when he was incarnated as a man? He says, “What Paul is getting at in Philippians 2:5-8 is not that Jesus did not ‘hold’ or ‘maintain’ the fullness of his divinity but that he did not exploit it or leverage it against his experiencing the fullness of humanity. He didn’t pull the parachute, in other words.”

Scary Ghost Stories of Christmases Long Ago

“The first key to a Christmas ghost story,” writes Colin Fleming, “is a convivial atmosphere. People in these stories are well fed, they’re often hanging out in groups, you feel like you’re hanging out with them, and you do not wish to leave any more than they do. It is cold outside but warm in here, and it’s time to rediscover that sense of play that so many of us adults lose over the years, and which, when we are fortunate, we remember to rediscover at Christmas.”

He recommends five old stories to fit the bill.

The Night the Devil Stole the Moon

Volzhskiy prospekt, Samara

Nikolai Gogol’s The Night Before Christmas is not the kind of Christmas story today’s readers expect to find on the holiday sale shelf.

The novella is unlike most Christmas stories. It opens with the devil flying above the small village of Dikanka, enjoying one last night of freedom before he must return to hell, when he decides to steal the moon and put it in his pocket in order to thwart the amorous designs of the local blacksmith, Vakula. In addition to being an excellent blacksmith, Vakula is also a talented painter, and his favorite theme is the vanquishing of Satan.

Micah Mattix writes, “perhaps no Russian writer is as foreign as Nikolai Gogol. He was even baffling to his own countrymen. ‘Gogol was a strange creature,’ Vladimir Nabokov famously wrote in his idiosyncratic biography of the writer, ‘but genius is always strange.’”

Flash fiction: “The Slaying Song Tonight”

(Phil and Loren Eaton have turned their skilled hands to flash fiction over the years. I never had a suitable idea before. But here’s one. Copyright 2015 by Lars Walker.)

The killer whistled a Christmas carol as he rinsed the blood from the knife. The stuff ran thick and dark at first, but grew thinner and clearer until the stream of water out of the faucet ran pure. The knife wouldn’t stand up to forensic analysis, he knew, but only the victims’ blood was there. And in any case, he himself was above suspicion. Still, he liked to leave things as clean and orderly as possible. It was a personal quirk.

The remote location of this house had been perfect for his purposes. The couple had screamed long and loud – they had known who he was and why he was killing them, and he had not let them die quickly. But he was methodical about his work. Now only the child remained, but that was a routine job.

He climbed the stairs and entered the room where the child lay sprawled on a bed. Her eyes went wide when she saw him. “You!” she cried. “It’s you!”

He unbuckled the straps that secured her to the bed frame. Tenderly he lifted her in his arms. “It’s me,” he said. “It’s all right. I’ll take you to your parents; then I’ll have to get to work. Lots to do tonight.”

The child wept great sobs and buried her head in his shoulder. He didn’t try to quiet her. It was good for her to cry. She would have to cry a great deal, and would need to talk to someone. But she would not die. Tonight this child would not die.

“It’s all right,” he whispered. “Everything will be fine. But you need to promise me one thing.”

“Wh-what?” she asked, through her sobs.

“Never tell anyone who rescued you. The children must never know of this – only the ones I rescue, like you. For most children, this is the happiest night of the year. For you it will never be the same. I understand that. You’ll have to help me carry my burden, to save the night for the little ones.”

“I will,” said the girl, holding tight to his red coat. “Does that make me one of Santa’s helpers?”

How Christmas Grew Up in America

Going to church on Christmas Eve - a 1911 vintage Xmas card illustration
Penne Restad of the University of Texas in Austin and the author of Christmas in America describes how the celebration of Christmas in the United States began to come together in the 1850s.

The swirl of change caused many to long for an earlier time, one in which they imagined that old and good values held sway in cohesive and peaceful communities. It also made them reconsider the notion of ‘community’ in larger terms, on a national scale, but modelled on the ideal of a family gathered at the hearth. At this cross-roads of progress and nostalgia, Americans found in Christmas a holiday that ministered to their needs. The many Christmases celebrated across the land began to resolve into a more singular and widely celebrated home holiday. . . .

The ‘American’ holiday enveloped the often contradictory strains of commercialism and artisanship, as well as nostalgia and faith in progress, that defined late nineteenth-century culture. Its relative lack of theological or Biblical authority – what had made it anathema to the Puritans – ironically allowed Christmas to emerge as a highly ecumenical event in a land of pluralism. It became a moment of idealized national self-definition.

Why Are Monsters Let Loose in Europe At Christmas?

Caitlin Hu describes the horrors of some European December Festivals.

Until Jan. 6, demons, witches and monsters haunt Europe.

The season of terror actually begins on Dec. 5, the eve of Saint Nicholas’ Day, with public parades of the saint’s supposed companions: Across the Italian, Austrian and Slovenian Alps, cowbell-slung demons calledKrampus storm mountain towns. In France, the legendary serial killer and butcher Pere Fouettard (Father Whipper) threatens naughty children with his whip, while in Belgium and the Netherlands, a controversial child-kidnapper called Zwarte Piet (Black Piet) rides through canals on a steamship.

Where did this come from? Christmastime in the old days meant drunkenness and demands for charity as well as these remnants of Saturnalia, which is not the forefather of Christmas but a competitor. This public carousing would have been one of the reasons Puritans, if not Christians at large, did not observe Christmas in their day. One Puritan wrote,

Especially in Christmas time, there is nothing else used but cards, dice, tables, masking, mumming, bowling, & such like fooleries. And the reason is, they think they have a commission and prerogative that time to do what they lust, and to follow what vanity they will. But (alas!) do they think that they are privileged at that time to do evil?

But why do monsters roam European streets in December? Perhaps the pagans recognize we will only be good (to the degree that we can) if someone is threatening to whip us or enslave us every minute of our lives.

Why Some of Us Don’t Observe Advent

Even among the congregants of churches that do observe the advent season, which began last Sunday, many believers allow the time to slip by unobserved. Timothy Paul Jones, a Southern Baptist, asks why.

Perhaps it’s because, for believers no less than nonbelievers, our calendars are dominated not by the venerable rhythms of redemption but by the swifter currents of consumerism and efficiency. The microwave saves us from waiting for soup to simmer on the stove, credit cards redeem us from waiting on a paycheck to make purchases, and this backward extension of the Christmas season liberates us from having to deal with the awkward lull of Advent.

. . .

Why this Advent-free leap from All Hallow’s Eve to Christmas Eve?

Perhaps because Christmas is about celebration, and celebrations can be leveraged to move products off shelves. Advent is about waiting, and waiting contributes little to the gross domestic product.

On a related note, Tony Reinke tweeted this today.

Will These Things Make You Happy?

Will Things Make You Happy?

An early holiday shopping message from Puritan preacher Thomas Brooks:

“Christians act below their spiritual birth and their holy calling, when they suffer their hearts to be troubled and perplexed for the want of temporal things. Could they read special love in such gifts? Would their happiness lie in the enjoyment of them? Nay then, believer, let not the want of those things trouble thee, the enjoyment of which could never make thee happy.”

Iceland’s Christmas Book Flood

NPR’s Jordan Teicher reports, “Historically, a majority of books in Iceland are sold from late September to early November. It’s a national tradition, and it has a name: Jolabokaflod, or the ‘Christmas Book Flood.’

“‘The culture of giving books as presents is very deeply rooted in how families perceive Christmas as a holiday,’ says Kristjan B. Jonasson, president of the Iceland Publishers Association. ‘Normally, we give the presents on the night of the 24th and people spend the night reading. In many ways, it’s the backbone of the publishing sector here in Iceland.'”