‘Cocktail Time’: A Novel about the Novel ‘Cocktail Time’

“There’s nothing like getting married. It’s the only life, as Brigham Young and King Solomon would tell you, if they were still with us.”

When Lord Frederick Ickenham is inspired to humble his friend, barrister Sir Raymond Bastable, by knocking off his hat with a Brazil nut, he cannot know Bastable will go on to write the best-selling novel Cocktail Time in response. But then he does suggest the idea to him the next day in the vein of, “This would be the thing to do, but you could never do it, could you? Of course not.”

Bastable takes that suggestion as a gauntlet thrown and channels all of his anger about modern young men of mid-1950s English society into a novel bitterly entitled “Cocktail Time,” because that’s all today’s youth are good for. And, boy, does he put passion into it. He compares it to Forever Amber by Kathleen Winsor, a romance banned as pornography in fourteen U.S. states. If the voting public knew he had written a novel like this, his hopes for a political would be over, so it has to go out under a pseudonym.

As soon as you start hiding things in a Wodehouse novel, you’re in for trouble. Cocktail Time is the third of four books starring the fifth Earl of Ickenham, Frederick Altamont Cornwallis Twistleton, or Pongo Twistleton’s Uncle Fred. It’s jolly fun. Will the world learn who really wrote Cocktail Time? Will Bastable’s sister Pheobe be able to do anything with her social blight of a son? Will Johnny Pearce, owner of Hammer Lodge, work out his money troubles, particularly being able to show his housekeeper the door? You’ll have to find out yourself.

It helps to have read more about Uncle Fred prior to this, because while this gently aged fellow takes up a slingshot (or “catapult” as the English say it) and knocks off the hat of a proud, old stuffed shirt he has long known in chapter one, without having read previous stories, you wouldn’t know how Uncle Fred is capable of impersonating just about any type of person alive and perhaps also parrots.

At the start of chapter eight, after introducing Carlisle, a con artist who would cause trouble for the weaker minded of the cast, Uncle Fred shares a cab with him on their way to the same residence, and I immediately felt the marvelous potential of the two professional impersonators together. The sparks flew.

‘The Wake,’ by Paul Kingsnorth

now in this small holt by bacstune locan at the treows i was thincan that these frenc they wolde gif all these things other names. i was locan at an ac treow and i put my hand on its great stocc and i was thincan the ingengas will haf another name for this treow, it had seemed to me that this treow was anglisc as the ground it is grown from anglisc as we who is grown also from that ground. but if the frenc cums and tacs this land and gifs these treows sum frenc name they will not be the same treows no mor. it colde be that to erce this treow will be the same that it will haf the same leafs the same rind but to me it will be sum other thing that is not mine sum thing ingenga of what i can no longer spec

If the snippet above, from Paul Kingsnorth’s eccentric novel, The Wake, seems difficult to read, rest assured it’s supposed to be difficult. The author has made the decision to write in something like the language and orthography of an actual 11th Century document. This provides a sense of authenticity at the expense of comprehension. If you’ve studied a Germanic language, as I have, reading it will be a little easier. But I suppose any English reader can comprehend most of it with a little work.

Buccmaster of Holland (a place in England, not the Netherlands) is a stubborn and self-willed English peasant farmer at the time of the Norman conquest. He’s jealous of his status (a socman with three oxgangs), brooks no contradiction from his wife or sons, and holds tenaciously to the old, pre-Christian English heathenism.

When the wapontake is raised to recruit men to fight, first King Harald Hardrada in York, and later William the Conqueror in the south, he refuses to go himself, because he sees nothing in it for him. This leads, ultimately to the loss of everything he has. So he flees into the wilderness to be a “green man,” a rebel and an outlaw, to fight the invaders. He gathers a small group of fellow outcasts, and lords it over them as if he were the great man he believes himself to be. And all the while he is listening to the voices of the old gods, whose messages are infuriatingly vague.

Ultimately, we will learn Buccmaster’s secrets, which are ugly and tragic and make the story a rather different one from what he – and the reader – have believed it to be.

The Wake is a book that requires some wrestling, in various ways. I’m not sure if I’d go on to read the second book, but I already paid for the third one, so I guess I’d better see it through. The author has recently converted to Christianity, and it will be interesting to see what effect that pilgrimage may have had on this unusual trilogy.

Norway Journal, Day One

The memorable blotkake served for me by Einar and Tore. I forgive the horns on the Viking, because trust me — if you tasted one of these cream cakes, you’d forgive pretty much anything.

June 10: Today and yesterday are but one long, long day in the Einsteinian continuum of eastward travel on a continental scale. I woke up yesterday, spent about nine hours in flight over three legs of the journey, and am now ensconced in the home of a new friend in Haugesund Norway, ready to face my first day playing Viking in actual Viking country, tomorrow morning.

A kindly friend drove me to the airport in Minneapolis. We had lunch before we left, and he patiently listened as I obsessed over every awful travel experience that would “probably” happen to me on this trip. I’m an obsessor, and travel is one of my triggers. The idea of being stranded in a foreign country is high on my list of consummations devoutly to be avoided.

But I made it to the airport despite my fears, put on my warrior face, and went to face the indignities of the baggage check-in and the security check. To my amazement, they didn’t reject my checked bag (just at the limit of allowable size), and nobody arrested me for having a big Viking knife inside it, either. I fumbled a bit over the security scan, but again I wasn’t detained by the authorities. I think they appreciated the laugh.

Then the long, long flight to Reykjavik. I had a book to read on my Amazon Fire, but even so, time seemed to have achieved a semi-viscous consistency. I calmed myself by worrying about swelling ankles and blood clots, as is the custom among old men.

My stopover in Reykjavik was short, but I did manage to lose my Amazon Fire. Didn’t notice it was gone till I was on the outbound plane, and you can’t exactly go back to search at that point. I’ve got my business card inside the hard cover, so maybe the finder will contact me. Or I could check the lost and found on my return trip. But let’s face it, Icelanders survived for centuries as ship wreckers. My Fire is probably just spare parts now. (Note the use of my favorite word, “probably.”) Fortunately, I could read on the Kindle app on my phone.

The flight to Norway was only a couple hours, and palpably shorter in subjective experience. The feeder flight I took to Haugesund from Oslo was almost too short to mention – except that they offered free snacks, which is pretty classy these days. (It was SAS. A free candy bar deserves a plug. Especially when it’s Freya, the Norwegian brand.) The Haugesund airport is not actually located in Haugesund, but across the sound on Karmøy island, which happens to be the home of my forefathers. The farm where my great-grandfather was born almost neighbors the airport. Einar Berdinessen and Tore Ravn Ottesen, my two new friends, met me with great fuss, then drove me to Einar’s apartment in Haugesund, where I’ll be staying for this festival. Supper was exquisite Norwegian smørbrød (open faced sandwiches), and for dessert a bløtkake (cream cake) of great delectability, with a cartoon of a Viking drawn on top.

The Five Foolish Virgins
And now, six foolish virgins.

Later Einar gave me a car ride around Haugesund and Karmøy, where he grew up. (At Hinderaker farm, the likely spot where Asbjorn Selsbane paused to view the royal farm on his way to murder Thore Sel. If you’re a saga fan, you’ll know what I’m talking about. And I’m writing about the event in my Work in Progress.) We looked at some Bronze Age grave mounds on Karmøy, and the Five Foolish Virgins, an ancient array of standing stones. Legend says they are all that remains of five heathen girls who taunted St. Olaf, but they’re actually prehistoric.

All of this was balm to a worrier’s soul. The fears of the day had failed to come true (I’d never actually worried about losing the Amazon Fire), and the fuss these people made over me raised my spirits infinitely.

To crown all, Pres. Biden and the CDC announced that the rule requiring that Americans get a Covid test within 24 hours of flying home would be suspended on Sunday. That test was one of my major causes of worry all through the day.

Is it possible God is not against this trip?

Sunday Singing: Guide Me, O Thou Great Jehovah

“Guide Me, O Thou Great Jehovah” was written by the Isaac Watts of Wales, William Williams (1717-1791). He studied medicine, took up theology instead, became an Anglican Deacon and eventually a Calvinistic Methodist. He wrote in Welsh, so the Welsh translator Peter Williams (no relation) brought it into English. (Today, Williams is the third most common surname in Wales.)

The recording above is a modern arrangement, written by Jeremy Casella (guitar/vocals) and performed with Sandra McCracken (vocals), Paul Nelson (cello), Tim Nicholson (piano). This arrangement has held me over the years, driving home my need to release my fears to the Almighty.

1. Guide me, O thou great Jehovah,
pilgrim through this barren land;
I am weak, but thou art mighty;
hold me with thy pow’rful hand;
Bread of heaven,
Bread of heaven,
feed me ’til I want no more,
feed me ’til I want no more.

2. Open now the crystal fountain,
whence the healing stream doth flow;
let the fire and cloudy pillar
lead me all my journey through;
strong Deliv’rer,
strong Deliv’rer,
be thou still my strength and shield,
be thou still my strength and shield.

3. When I tread the verge of Jordan,
bid my anxious fears subside;
Death of death, and hell’s Destruction,
land me safe on Canaan’s side;
songs of praises,
songs of praises
I will ever give to thee,
I will ever give to thee.

Oh, to finally say goodbye
Bid my anxious fears, bid my anxious fears
Land me safe on Canaan’s side
Bid my anxious fears, bid my anxious fears, goodbye

Beautiful Summer, a Small Hotel, and Coffee Orders

Those hours that with gentle work did frame
The lovely gaze where every eye doth dwell
Will play the tyrants to the very same
And that unfair which fairly doth excel;
For never-resting time leads summer on
To hideous winter and confounds him there,
Sap checked with frost and lusty leaves quite gone,
Beauty o’er-snowed and bareness everywhere.
Then, were not summer’s distillation left
A liquid prisoner pent in walls of glass,
Beauty’s effect with beauty were bereft,
Nor it nor no remembrance what it was.
But flowers distilled, though they with winter meet,
Leese but their show; their substance still lives sweet.

— Shakespeare’s Sonnet 5, on the fading beauty of summer and distilling it into perfume to preserve it. Applies to making jams and canning vegetables too.

Sovereignty: Faith from Staton Island writes maybe her personality or being a first-born or Chinese heritage or being a mom has trained her expect to serve others all the time. “At church events, standing in line at Panera, on elevator rides with strangers, reading an email, as long as another person is in my physical or mental space, I’m “on.” Unless I’m completely alone, and sometimes even when I am, I can’t help being vigilant for needs I may be called on to meet, sensitive to what demands my presence may similarly impose on others.”

So, it’s a great relief to her that God needs nothing from us. “That he who made all things, owns all things, and doesn’t use his creation to supply his needs. Rather, he is ever the gracious Giver, ever the joyful Benefactor in our relationship, the Source of life itself.”

“If he needs nothing from me, I can pray— really pray, not worrying about my anxiety or anger or foolishness swaying his judgment or burdening his mind. I don’t need to hedge my request in polite, calculated consideration of his limited supply of patience and help.” (via Keith Plummer)

Lincoln: “Where did Lincoln stand in the vanguard of antislavery and abolitionist advocates, and did he change his views over time?” What can we learn from the many African-American visitors Lincoln received in the White House? Bishop Daniel Alexander Payne of the African Methodist Episcopal (AME) Church said, “President Lincoln received and conversed with me as though I had been one of his intimate acquaintances or one of his friendly neighbors.” (via Prufrock News)

Quaint Photos: “There’s a small hotel/ With a wishing well/ I wish that we were there together.” Here’s a photo essay of the Stockton, New Jersey hotel that inspired that Broadway song.

LOTR: You were asking yourself the other day what characters from The Lord of the Rings would order from a coffee shop, weren’t you? Kaitlyn has your answer. “Merry Brandybuck orders an Irish Cream Cold Brew with cold foam and cocoa powder sprinkled on top.”

Photo: Library (Allegretti Architects), Saint Joseph, Missouri. 1991. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

‘A Rational Look at an Emotional Issue’

World Radio recommended a few pro-life books in light of the big news today, the chief of which is R.C. Sproul’s 1990 book, Abortion: A Rational Look at an Emotional Issue, rereleased in 2010. George Grant said, “I was involved in the publication of R.C.’s book and wrote the foreword to the 20th anniversary edition of it. He was incredibly courageous in stepping out.”

From the publisher, “Dr. Sproul strives for a factual, well-reasoned approach informed by careful biblical scholarship. He considers both sides of this issue in terms of biblical teaching, civil law, and natural law.”

WTS Books has a twenty-minute conversation on their product page, so if watching a video is what you’d rather do, check it out.

Also from World, Jerry Bowyer writes about abortion in the business context. “It would be good if our culture and our leaders began talking like it was a good thing for women to be mothers, too.”

On Reading Lists, Recommendations

Patrick Kurp doesn’t find reading lists helpful. He recommends people cast around for what they want to read, not a list of what they should read.

Edward Dahlberg, on the other hand, enjoyed lists.

“Edward venerated the classics, and anyone who knew him was bound to have one of his book lists, most of whose titles are never read in the universities. . . . He thought it absurd that students be required to rush through their literature courses at the rate of a novel a week, and he always cautioned that you should not proceed with a book if you did not like it.”

The Tolkien-inspired Artwork of Jay Johnstone Looks Like Religious Iconography

In a two-part interview, T.Q. Kelley talks to artist Jay Johnstone about this Tolkien-inspired artwork, which takes after iconography and illuminated manuscripts.

“This came about because of a very bizarre dream in which I was in a Celtic Scottish church,” Johnstone says. “And I had seen a lot of what I believe to be Christian iconography. But on closer inspection, the iconography had such a connection to Tolkien’s work. So when I saw pictures of Jesus, they were initially presumed to be a Christian icon of Jesus, but I saw it as Aragorn. I looked at Moses and saw Gandalf. There was a great connection between the images that I saw and the beliefs that Tolkien had, and it came to me literally in a dream.”

“Isildur’s Bane” by Jay Johnstone
“Isildur’s Bane” — Artwork by Jay Johnstone

Pursue and purchase Johnstone’s works from his website.

Coming in November: The Fall of NÚMENOR

“HarperCollins is proud to announce the publication in November 2022 of THE FALL OF NÚMENOR by J.R.R. Tolkien, edited by writer and Tolkien expert, Brian Sibley, and illustrated by acclaimed artist, Alan Lee with new pencil drawings and colour paintings.”

The above is from the press release. The Tolkien Society has a few more details. (via @TeawithTolkien)

Does Catechism or Revival Produce Better Fruit?

What I remember of reading Jonathan Edwards’s account of the New England revival he witnessed is his deliberate skepticism of those of professed conversion. He saw people expressing themselves, claiming to be moved by the Holy Spirit, but only after he saw their piety during the week did he believe their profession. Bars closed. Reports of various vices ceased. New believers expressed a love for the Lord in their daily lives and helped each other more than ever–if I remember correctly.

All of this compelled him to believe the revival was a genuine work of the Spirit.

The 1801 revivals in this account Raymond Bost, encouraged by two Presbyterian ministers and scrutinized by a few Lutheran ministers, does not appear to be of the same caliber. The Presbyterians reportedly wanted to stir up the crowds and call it spiritual movement. Paul Henkel of North Carolina clashed with this trend and pushed for a disciplined catechism as a better way to produce genuine believers.

That’s an emphasis I’d like to see throughout the Americas today. Let us preach the word faithfully, catechize the young as well as young in faith with love, and put aside emotional displays as a reliable measure of faith.

Book Reviews, Creative Culture