A few days ago I mentioned the immortal story, “Uncle Fred Flits By,” by P.G. Wodehouse. Our friend David Llewellyn Dodds, in the comments, brought up the 4 Star English television production starring David Niven. I said I’d posted it here once — but was too lazy to check to see if that post was still up. David took the trouble to check and found that the post was indeed here, but the link to the video was dead (as is so often the case with classic material on YouTube). He said, however, that another version has now been posted.
So there it is, above. It has been, I am sad to say, colorized — though if cinematic graffiti artists must paint over things, I suppose it’s better that they deface comedies than dramas.
The production is successful, all in all, though I have quibbles. It would be hard to imagine a better choice for Uncle Fred than David Niven. The guy they cast as Pongo, though, is wrong to a high degree. Pongo is a young man of the Bertie Wooster type, good-looking, well-dressed, a clubman handicapped only by tight finances.
A few small changes to the story, whose purposes elude me, have been made. Still, it’s pretty good, and better than most anything you’ll see on Netflix these days.
[W]hat bothered me about Islam was that the Quran and its rules seemed to undo all the new covenant changes bought by Christ on the cross. The Quran took its followers back to the Old Testament.
What bothered me about Christianity was, I sucked at it. I kept shooting people.
I’m catching up on a couple books I missed in Alan Lee’s Mackenzie August series, about an upbeat Roanoke, VA private eye.
I’ve often expressed (tediously, no doubt) my idea that the average fictional male PI character is a masculine wish fulfillment figure. What man juggling a marriage, a mortgage, and rambunctious kids does not, now and then, imagine how nice it would be to live like Philip Marlowe or Travis McGee, having adventures, seeing a series of attractive women, no responsibilities except to one’s personal code?
Mackenzie August is a different kind of fantasy figure altogether. He’s the man we aspire to be. Big, buff, brave. Women hit on him all the time, but he brushes them aside easily, because he’s married to a gorgeous woman who’s all he ever wants. He lives, not alone, but in an extended family, featuring his wife, his toddler son (who doesn’t seem to ever age), his father and his girlfriend (who’s the county sheriff), his buddy, the hyper-patriotic US Marshal Manny Martinez, and (now and then), Manny’s partner Noelle.
Mack August does not agonize over futility. He is optimistic and happy. For him, being a detective is a calling, a way to help people.
In Old Guns, Mack begins to suspect that his generous nature is being taken advantage of. A woman accountant who has hired him before asks him to take her son Elijah as an apprentice. Elijah already has a license (which he got without studying), but it’s been confiscated, because he didn’t know the rules of surveillance and was arrested for breaking and entering. Mack is not interested at all, until the boy’s father, an illegal gun dealer, makes the same appeal, offering Mack a lot of money plus a bazooka, a weapon Mack has always wanted.
Elijah is a nightmare to work with. He’s lazy, he’s unmotivated, he’s always on his phone and he thinks he can lie because objective truth doesn’t exist. But gradually, Mack begins to care about the kid, who’s been dismally raised and desperately needs a male role model.
Then people start trying to kill Elijah. It turns out there’s a hit out on him, at an exorbitant price that’s bringing top assassins in from all over the world. What could this feckless kid have done to deserve that? And can Mack keep him alive long enough to find out?
Old Guns was, like all the Mack August books, a lot of fun. Not exactly a Christian novel, but Christian-adjacent, and full of interesting characters and plenty of action. Highly recommended, with cautions for language.
The Duke shot back in his chair, and his moustache, foaming upwards as if a gale had struck it, broke like a wave on the stern and rockbound coast of the Dunstable nose. A lesser moustache, under the impact of that quick, agonized explosion of breath, would have worked loose at the roots.
I recently reviewed P. G. Wodehouse’s Uncle Dynamite, which I enjoyed immensely. So I was happy to see Uncle Fred in the Springtime show up on sale soon after, and I snapped it up. I knew I’d read it before, and had been somewhat disappointed. I consider the classic short story, “Uncle Fred Flits By,” the funniest story ever written, and I felt (this was many years ago) that “Springtime” was just a little below the Plimsoll line. Perhaps, I thought, a re-reading would show me the error of my judgment.
Alas, no. I won’t say Uncle Fred in the Springtime is a bad book (a bad Wodehouse book is an oxymoron), but I still felt just a tad disappointed, like a lion in the Coliseum (as Wodehouse might have put it) sitting down to devour his daily Christian, and suspecting that someone has substituted a Gnostic in heavy French sauce.
The plot is the sort of thing you’d expect, and features the added pleasure of taking us to the familiar precincts of Blandings Castle, where the wooly-headed Earl of Emsworth desires nothing more than a quiet life in contemplation of his prize fat pig, the Duchess of Blandings. But he’s bedeviled by a neighbor, the Duke of Dunstable, a choleric and officious busybody who’s convinced the earl’s pig fixation is unhealthy, and who demands that Emsworth give it (the pig, that is) to him.
Meanwhile, Uncle Fred, himself an earl, is concerned about the fortunes of Miss Polly Pott, daughter of his friend Claude “Mustard” Pott, a former bookie and confidence man. Polly wants to marry a poet who’s looking for 250 pounds to enable him to purchase an onion soup bar in London. Uncle Fred, who is kept on an allowance by his wife, is hunting for a way to find her the money. This leads, through complex narrative paths and byways, to Uncle Fred and his nephew Pongo traveling to Blandings Castle, where Fred, as is his custom, takes up residence under an assumed identity, in this case that of the esteemed brain disease specialist Sir Roderick Glossop. The theft of the pig becomes a central theme.
My problem with this story – and it may just be me – is partly that it contains about one more main character than I can easily keep straight in my head. Also, though it’s always a delight to watch Uncle Fred lie with a straight face when caught in a previous lie, this time out I thought his prevarications sometimes a little thin. I had trouble believing anyone would fall for some of them, in spite of the old man’s charm.
Nevertheless, it’s Wodehouse, so it’s fun to read. Recommended, but a little less than other books from the Master.
Tonight, not a hymn, but “A Foggy Day in London Town,” a show tune loosely connected to the sainted P. G. Wodehouse.
“Damsels in Distress” is a 1937 Fred Astaire vehicle, co-starring Joan Fontaine. This was the first movie Astaire made after his partnership with Ginger Rogers broke up, and the project was complicated by the distressing discovery that Miss Fontaine couldn’t dance. Oops. (I find it hard to understand how anyone, even a very pretty young woman, could make it in the theater/movie world without learning to dance a little. Maybe she just wasn’t up to Astaire’s standard. That I call highly plausible.)
The film’s story, in any case, is based on a 1919 novel of Wodehouse’s, incorporating his personal experience in Broadway theater. Sadly, he didn’t do any lyrics for this show.
The movie, I’m sorry to report, did not do well, despite the presence of a young couple of comedians who called themselves George Burns and Gracie Allen. But its reputation seems to have grown with time.
I don’t think I’ve ever actually seen it. I need to check it out.
Old Main, Augsburg College. Creative Commons image from Wikimedia Commons.
As I was reading Mark Helprin’s latest (marvelous) novel, Elegy in Blue, I was struck by his evocation of life in the New York borough of Brooklyn, a community not commonly cited as a spiritual or esthetic center. Thus does memory transmogrify location. It put me in mind of the place I remember as my happiest home, also not a particular beauty spot, but transfigured in memory.
It was my final year of college. I went to Augsburg College (now known, hubristically, as Augsburg University) in Minneapolis. Augsburg was always a rather cramped institution, shoehorned physically into the Cedar-Riverside neighborhood (due to historical developments I know about but won’t bore you with). It’s Little Somalia now, but back then Cedar-Riverside still remembered the time when it was nicknamed “Snoose Boulevard.” It clusters around a seven-cornered intersection where Scandinavian immigrants flocked in the 1880s and ‘90s. Bars and churches were scattered about.
My roommate and I (he was a large, impressive young man who eventually became a Russian Orthodox monk and now resides in a mental institution in California) took over the upstairs apartment from some friends who were moving on. The benefits of the place were a) its proximity to the college, and b) its proximity to five pretty Christian girls in an apartment next door. The main drawback was the landlady. She was a human relic, alcohol and tobacco-permeated. White as an albino, purely from staying indoors. Wrinkled and saggy and quivering, like a walking blancmange. She used to yell up the stairs for me or my roommate to come help her move something heavy, and occasionally she would poke around in our space when we were gone.
A steep staircase led up to our quarters. To its left there was a small, L-shaped room. “This,” said my roommate, who was more impressed than I with my plans to be an author, “will be your office. You will write here.” And so I did. My steel desk, disassembled for the move, fit exactly into the lower angle of the “L”. My personal library sat behind me, on bricks-and-boards bookshelves.
Next to my office was the living room, with one window pane broken and covered in cardboard (it was never fixed in my time). There my roommate set up his multitudinous library, hundreds of books, some of which I think he may have actually read. Then there was the bedroom and the kitchen, floors covered in undulating linoleum. At the back, the bathroom and a back staircase – a comforting amenity in a building where squirrels sometimes nibbled the wiring.
I studied in my little office, of course (managed a cum laude), but when I sat down to write I felt like an absolute fraud. I spent a lot of time thinking about one of the Girls Next Door. I had fallen for her before I moved in, which, from a purely operational perspective, was bad strategy. I should have gotten to know them all to see if there was a reciprocal spark with any of them. But I bet my shirt on one and, needless to say, lost said garment.
But for a while there, I was a man in love. I enjoyed being in love, and I enjoyed thinking of myself as a guy in love.
After the Great Disaster, I sat in that office, looking out through the much-repainted window frame where I’d seen her passing below many times, and decided that, okay, I was fated to be a tortured artist. I’d better get on with it.
I did two fateful things then. First of all, I pulled the textbooks I’d saved from my old college Norwegian classes off the bricks-and-boards shelf. I began systematically studying the language; I hadn’t really worked at it when I took the classes. I think I had a vague idea of going to Norway someday and finding Love. In any case, the study paid off in time.
Secondly, I took my little Sears portable typewriter (brown in color) and began the first draft of what would become my novel, Wolf Time. I didn’t finish that draft then, but eventually I would. Later I would rewrite it entirely. But it was a start. You’ve got to start someplace.
When I looked out my narrow window, the view wasn’t a bad one. Minneapolis is a green city, and it was greener back then. The house we lived in no longer exists – they razed the whole block some years later, to build a chapel devoted to whatever God it is they worship at Augsburg now. But back then I could look across the street to see bits of Augsburg’s brown brick on my left. Directly across, a number of houses, many of which were probably used for apartments like ours. The second house from the corner I will never forget, because it housed a musician who used to climb up on the roof from time to time in the evening and play the flute. I don’t think anybody complained. He played well, and this was the 1970s. Everybody understood, I think, that having a flutist on a roof in our neighborhood gave us countercultural cred.
On the corner was the co-op grocery store, another stab at the Man. Neither I nor my roommate ever shopped there.
Time passed. We moved out and went on to other things. Augsburg tore our house down (no great crime against art or humanity in itself) and apostatized (I don’t think the two actions were related). Cedar-Riverside moved on to fresh minorities. Minneapolis ceased to be the kind of place where people return your wallet if you drop it.
And I, as you know, became rich and famous. But in some sense it started in that apartment.
Looking at my old reviews on this blog, I see that I stopped reading Blake Banner’s Harry Bauer books mainly because they featured cliffhanger endings, which I hate. I absentmindedly picked up Justice Without Mercy, and was relieved to find that it did not end with a cliffhanger. So that’s good. But I still wasn’t entirely happy with it.
Harry Bauer works with Cobra, one of those super-secret semi-governmental security organizations so vital to the survival of the thriller genre. In Justice Without Mercy, he is sent to the small island of I-Takka, between Guyana in Surinam. The island, he is told, is essentially ungoverned. Control is in the hands of a mysterious corporation mining lithium and (according to rumor) carrying on mysterious human experiments. There are reports that children are being abused and murdered. Harry’s brief, which he welcomes, is to see if it’s true – and if it’s true, to take out the main people with extreme prejudice.
Harry Bauer suffers as a character from his extreme aptitude for his job. He’s big, strong, fast, trained to the limit. Throughout the story, whenever he needs to kill somebody (which happens with increasing frequency), he has so little difficulty that the author has to throw in a dozen hyperdeveloped mutants at the end to give us a dramatic climax. Harry is given a few meditative moments in which he ponders the morality of killing, but to someone who just finished reading Mark Helprin’s Elegy in Blue, it was pretty perfunctory. Also, the ending was a little incoherent, I thought.
I’m getting old, after all. I don’t enjoy high body counts as much as I used to. The Harry Bauer books are actually quite well-written (I liked the prose), and they fill the much-needed market niche of books tailored to male readers. So I shouldn’t complain.
But personally I found it rather dreary. It’s fine for its target audience. though. Cautions for lots of violence, rough language, and sexual situations.
If I cast back over the wars, famines, pandemics, and plagues, all the afflictions of nature and human nature, it seems clear to me that, as a necessity like breathing, the greater command of existence is to look beyond existence itself. Somewhere in the most delicate and invisible abstract is a point where all things come into balance, time stops, pain vanishes, and love and light are the same.
Imagine Death Wish, but recast in the form of a Baroque oratorio. That’s one way to attempt explaining Mark Helprin’s luminous latest novel, Elegy in Blue. Baroque is an appropriate adjective, because he has a very baroque style – he delights in lists, and catalogs, and endless iterations of ever-increasing granularity in detail, so that finally your brain surrenders and you just get caught up in the beauty of the words. And the beauty of the words is a major element of the meaning.
It’s also a hymn to the borough of Brooklyn, which the narrator loves even as he watches it being corrupted.
This narrator is a retired New York investment banker who never divulges his name. Aside from service in Vietnam and the loss of his son in Iraq, he has generally had a privileged life, especially in his marriage to his wife Clare, whom he loves profoundly.
Then he happens across an act of evil in process, and he does the only decent thing, the thing any man should do. As a result, he loses everything and becomes a pariah, a broken man. When he learns of another evil act which he has the power to stop, will he have the courage to act again, knowing the price of virtue?
In a previous book, A Soldier of the Great War, Mark Helprin gave us what I consider one of the great antiwar novels. But that should not be misunderstood as an affirmation of pacifism. The pacifists are some of the main villains of Elegy in Blue, cowards who resort to bromides like “cycle of violence” because they haven’t the guts to act against manifest evil.
Elegy in Blue is presented in intertwined chronology, so that sad endings are often described before happy beginnings. I steeled myself at first for the pain that was clearly coming, but on balance the story was mostly about love and joy, and the things that outlive us in the end.
As always in Helprin books, there was also a lot of humor. Dealing here with New York corporations and legal firms, he disports himself with monickers like Angier Francis Diphthahng, Bradford Pear, Simon Yachtsman, Hodgkins Chalmers, and Chalmers Hodgkins.
A Helprin book is a literary experience, intended to be savored and revisited. I loved Elegy in Blue and recommend it without reservation.
Those who claim that Shakespeare did not write his plays often argue that only some wealthy, privileged, and highly educated person would have been capable of writing them. The premise of this argument is fundamentally mistaken. Literary genius more often arises from disappointment and chagrin than comfort and complacency; the rich and content have no need of imagination.
The Duke of Wellington is supposed to have remarked that no man is a hero to his valet. No doubt there’s some truth to that – familiarity, especially regarding a person’s phobias, thoughtlessness, and hemorrhoids, has to take the shine off their glamor, however eminent they might be. Nevertheless, there’s another way to look at it.
Years ago, I read a book called Napoleon’s Glands, by Arno Karlen (unfortunately out of print now). I found it fascinating, and learning about famous people’s physical frailties did not generally lower my opinion of them (even if, as in the case of Napoleon, I disliked them from the onset). I had a similar experience with John J. Ross’s Shakespeare’s Tremor and Orwell’s Cough, which applies very much the same analysis to great English-language authors.
The book deals with William Shakespeare, John Milton, Jonathan Swift, The Brontë sisters, Nathaniel Hawthorne, Herman Melville, William Butler Yeats, Jack London, and George Orwell. We learn that Shakespeare might have contracted syphilis (which was endemic in England in his time), though it’s not certain, and the author describes the harrowing medical treatment (surprisingly not worthless) he might have undergone for it. More solidly, the Bard’s deteriorating handwriting indicates essential tremor, a common malady in aging people (we have it in my own family).
Milton suffered detached retinas; Jonathan Swift probably had Ménière’s Disease and certainly died of dementia. Tuberculosis, probably contracted in a horrific private school, plagued the Brontës. Nathaniel Hawthorne may have had Asperger’s Syndrome, and probably died of stomach cancer. Melville looks like Bipolar Disorder. Yeats seems to have suffered from brucellosis; Jack London had scurvy and yaws, and probably died of an accidental drug overdose. James Joyce looks like a case of reactive arthritis, a condition related to venereal disease, and suffered greatly from deteriorating eyesight. Orwell was (probably) another victim of tuberculosis, aggravated by bad lifestyle choices.
Shakespeare’s Tremor and Orwell’s Cough may be an unpleasant read for sensitive readers (I myself grew up on a farm and am son and brother to nurses, so my threshold of nausea is pretty high). But I found the book absolutely riveting. And rather than inspiring contempt for these remarkable artists, my admiration for their achievement, in the face of such suffering, only rose.
The book did make me wonder, though, whether my lack of literary success might be due to insufficient craziness in my makeup.
I’m in the middle of reading a very interesting book whose review must wait till Monday. So, this being Friday, I have ferreted out another Scandinavian hymn for you.
“God’s Word Is Our Great Heritage,” I think, is not familiar to non-Lutherans, though the tune will be. (I find, to my chagrin, that most of the YouTube renditions feature the wrong tune – by which I mean a tune I didn’t grow up with. Almost the only version with the right tune is the one I’ve posted above, featuring a solo singer who does a pretty good job.)
The author of the hymn, once again, is the problematic N.F.S. Grundtvig of Denmark. It’s rather odd that we have a hymn in praise of Scripture from his pen, as one of his eccentric doctrines, at least at one point in his career, was that the Apostle’s Creed was older than the Gospels. Nevertheless, there it is, and I think it’s to his credit. The translator, Ole C. Belsheim, a Norwegian immigrant, attended, among other schools, Luther College, Decorah, Ia. and Augsburg Seminary, Minneapolis (both of which I attended too, except that Augsburg was just a college by the time I got there. It calls itself a university now, probably on the strength of its association with me).
The hymn is also peculiar in having just one verse, as far as I can tell. C. S. Lewis, who hated long hymns, would have loved this one, if he ever heard of it, which I doubt.
Yesterday I had three ideas for blog posts, all of which seemed to me both intriguing and easy to remember – so why write them down?
Today, of course, I’ve forgotten them all.
The only thing I came up with today – for no reason I can think of – was the song in the video above, quaintly illustrated with footage of model trains. Well, I’m the grandson of a railroad man (a line foreman), so why not post about the legendary Casey Jones?
As a child, I thought of Casey Jones as a burly blonde man, due to seeing a syndicated TV series about him starring Alan Hale, Jr. (later to be Skipper on “Gilligan’s Island”), and a local Minnesota kids’ TV show, starring a guy constructed along roughly the same lines. In fact, Jones was a tall, thin, dark-haired fellow. His name was John Luther Jones (1864-1900). He was born in Missouri, but his family moved to Cayce, Kentucky, from which he acquired the nickname “Casey.” He married a Roman Catholic girl in 1886 and converted to that church.
Jones went to work for the Mobile & Ohio Railroad as a telegraph operator, but rose rapidly to the lofty position of engineer, moving to the Illinois Central railroad. He achieved, if not celebrity, at least some public distinction during the 1893 Chicago World’s Fair, when he was one of the engineers assigned to carry tourists to the fairgrounds. He was popular with the passengers, and enjoyed the work.
As an engineer, he was known to be a risk-taker. There were penalties for skirting safety rules, and he racked up a fair number of them, but Jones and the other engineers were well aware that the penalties for late arrival were greater. In any case, he seems to have liked the challenge. He was a speed junky – in a later time he might have been a race car driver or jet pilot. He was proud of his “on time” record, and is credited with performing an authentic real-life rescue worthy of a movie – sighting a child standing frozen on the tracks as he worked on the engine’s running board, he climbed out onto the cowcatcher and scooped her safely up in his arms.
He worked out of Jackson, Tennessee until 1900, the year of his death, when he transferred to Memphis. On April 30, 1900, at 12:50 a.m., he boarded his regular engine 75 minutes behind schedule (accounts differ as to whether he’d been given time to rest properly). The weather and track conditions were good, and he whooped and poured on the speed, confident he could make up the time. Unbeknownst to him, a train stalled at Vaughn, Mississippi, too long for the siding, was blocking the track. A flagman had been sent out to give warning, but Jones either did not see him or saw him too late. When he realized he was going to plow into the other train, he blew the whistle (as a warning), reversed the engine, and told his fireman to jump. He himself stayed in place. His train hit the boxcar, derailed, and finally came to a rest. There were some injuries, but only Casey Jones died. Since that time there have been quibbles, but most people considered him a hero.
“The Ballad of Casey Jones” seems to have been first sung by Wallace Saunders, a black engine wiper who’d been a friend of Casey’s. However, it’s not certain what words or music he sang; he never wrote them down. The ballad evolved into the folk song we know today. It’s been recorded by many artists.
The Commie labor agitator Joe Hill wrote a version called, “Casey Jones, the Union Scab,” which was a vile slander – John Luther Jones was a paid-up union member.
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