Category Archives: Religion

Book plug: ‘Post-Christian’

Probably my most eminent friend (though I only know him online) is Gene Edward Veith. Veith is possibly the most prominent Lutheran among today’s well-known evangelicals. He may be best known for his book, Postmodern Times.

Now he has a new book out, called Post-Christian: A Guide to Contemporary Thought and Culture. Amazon says:

We live in a post-Christian world. Contemporary thought―claiming to be “progressive” and “liberating”―attempts to place human beings in God’s role as creator, lawgiver, and savior. But these post-Christian ways of thinking and living are running into dead ends and fatal contradictions.

This timely book demonstrates how the Christian worldview stands firm in a world dedicated to constructing its own knowledge, morality, and truth. Gene Edward Veith Jr. points out the problems with how today’s culture views humanity, God, and even reality itself. He offers hope-filled, practical ways believers can live out their faith in a secularist society as a way to recover reality, rebuild culture, and revive faith.

If Your Eye Causes You to Sin, here’s a Knife.

I read an article the other day criticizing a renewed push by some U.S. House conservatives as well as some writers to ban pornography in America. The writer took no moral stance for or against it, but defended it as a point of individual rights. But what is freedom if it is not moral freedom? What is law if not moral law?

I almost linked to this First Things article arguing for ways we could regulate and restrict it, but I feared it was misguided. And maybe I feared other things.

It’s hard to ignore the implicit cries for help seen on Twitter by survivors of sexual abuse who say a parent groomed them with dirty images or that criminals are fueled by it. But being only one person, what can you do?

One of our favorite authors, Jared Wilson, points out the shock factor in Jesus’s words in Matthew 18:8-9, “And if your eye causes you to fall away, gouge it out.”

He says, “It’s not the temptation that leads you away—it’s your ‘foot.’ It’s not the sinful vision that leads you away—it’s your ‘eye.'” And the stakes for continuing in sin are far higher than you want to admit.

Common Temptations, Demonic Influence at College

This is a timely word from Dr. Hans Madueme, Associate Professor of Theological Studies at Covenant College, delivered in chapel last November. He says some leaders are worried their college (perhaps all Christian colleges) are helping students speak Christianly while continuing to think and act in a worldly manner. The devil has been working his craft for a very long time; he knows how to leverage his influence over us.

Keep Him Distracted or Sentimental

I came to this lost letter between two tempters late this season. Justin Wainscott found it somewhere and offers it to us for the useful instruction it has. The senior tempter advises his pupil not to try to turn his charge against Christmas all together, but to weakness his reflection on any of the details.

Keep him distracted as much as possible. “Keep him overly committed to all sorts of things (yes, even good things). Make sure he goes to every party and feels obligated to go out and purchase a gift for each one. Make sure he attends concerts and dinners and charity events. If his calendar isn’t full, you’ve failed.”

Failing that, keep him sentimental. “By all means, let him sing and be merry. Hell knows we have made good use of those kinds of things just as much as we have misery and gloom.”

Failing that, he has one more suggestion, all of which make for good advice for the coming year.

Photo by Jeswin Thomas from Pexels

‘A Thousand Candles In the Gloom’

It being Christmas Eve, you probably expected a Christmas song from Sissel. And you shall not be disappointed.

But wait! There’s myrrh! (As the meme says.)

Below is my quick translation of the lyrics. The original hymn is Swedish, music and words written in 1898 by Emmy Kohler.

A thousand candles in the gloom

Shine all around the earth,

And heaven’s stars are smiling down

To hail the Savior’s birth.

In palace and in cottage low

The news goes round tonight

Of He who in a stable born

Is God and Lord of Light.

Thou shining star of Bethlehem

So bright and fair above

Remind us of the angels’ song

Of light and peace and love.

To each poor lonely heart on earth

A beam of blessing send

So they may find the way that leads

To Bethlehem again.

Christmas of Comfort and Fog

Scrooge did not recognize the fog surrounding him. J. G. Duesing writes,

When Scrooge is first greeted by the caroling of “God rest ye merry, gentlemen,” he responds such that “the singer fled in terror, leaving the keyhole to the fog.” Dickens’s fog is not dismal or dark, Chesterton says, but rather something that draws in and, in the case of Scrooge, corners. Fog “makes the world small …”

He describes how this plays to the particular comfort of Christmas and the light that has pierced the fog of the world.

Photo by Rory Björkman on Unsplash

‘In the Bleak Midwinter’

The nice thing about December is that if I can’t think of anything to blog, I can post a Christmas music video. In my case, that usually means something from Sissel.

“In the Bleak Midwinter” is in keeping with the weather, in my neighborhood. Poem by Christina Rossetti, music by Gustav Holst. Orchestration by a bunch of heretics in Salt Lake City.

December thought

G. K. C hesterton, National Portrait Gallery, UK

“Any one thinking of the Holy Child as born in December would mean by it exactly what we mean by it; that Christ is not merely a summer sun of the prosperous but a winter fire for the unfortunate.”

Seemed appropriate for tonight, for some reason.

Give Thanks

Photo credit: Jayden Wong @jayden_wong626

“He who sits by the fire, thankless for the fire, is just as if he had no fire. Nothing is possessed save in appreciation, of which thankfulness is the indispensable ingredient.” — W.J. Cameron

A blessed Thanksgiving to all our friends.

Longing to Know and Be Known

Elizabeth Harwell says Wendell Berry wounded her be reminding her how often she has moved around. She feels temporary, and that’s not how she grew up.

Because when memory calls me back to my childhood, I know that land. I can feel that grass under my feet. I know its broad green blades: fat-bottomed and rising to a rounded point. In my mind, I can split the blades into two pieces and I can remember the way the hanging fibers felt on my lips. I know the yellow dandelion blooms—and not only as a whole, but also, more clearly even, in its parts. I know the feel of the dandelion’s soft petals on the tip of my nose and the mustard-yellow streaks it would leave when I rubbed it across my palm. I can see its hosts of aphids working their way up the stems in crowded lines.

In truth, we do not have homes here; Christ has gone to make a home for us somewhere else, but he has left a well-stocked table for us here to remember him and all of the church.

“Our place is coming,” she says, “our people are here.”

Photo by Valentina Locatelli on Unsplash