Tag Archives: hymns

Sunday Singing: Let Us Love and Sing and Wonder

“Let Us Love and Sing and Wonder,” sung by the congregation of Metropolitan Tabernacle, London

The great John Newton (1725-1807) wrote “Let us love, and sing, and wonder” in 1774 with six verses. It doesn’t appear to be a very popular hymn, but it struck a chord with me when I heard a modern arrangement of it several years ago. It’s a marvelous praise song that doesn’t focus on our devotion or what I’m doing to worship the Lord. It focuses on the awesome work of Christ.

1 Let us love and sing and wonder,
let us praise the Savior’s name!
He has hushed the law’s loud thunder,
he has quenched Mount Sinai’s flame:
he has washed us with his blood,
he has brought us nigh to God.

2 Let us love the Lord who bought us,
pitied us when enemies,
called us by his grace and taught us,
gave us ears and gave us eyes:
he has washed us with his blood,
he presents our souls to God.

3 Let us sing, though fierce temptation
threaten hard to bear us down!
For the Lord, our strong salvation,
holds in view the conqu’ror’s crown:
he who washed us with his blood
soon will bring us home to God.

4 Let us wonder; grace and justice
join and point to mercy’s store;
when thro’ grace in Christ our trust is,
justice smiles and asks no more:
he who washed us with his blood
has secured our way to God.

5 Let us praise, and join the chorus
of the saints enthroned on high;
here they trusted him before us,
now their praises fill the sky:
“You have washed us with your blood;
you are worthy, Lamb of God!”

6. Hark! the name of Jesus, sounded
Loud, from golden harps above!
Lord, we blush, and are confounded,
Faint our praises, cold our love!
Wash our souls and songs with blood,
For by Thee we come to God.

Sunday Singing: Rejoice, the Lord Is King!

“Rejoice, the Lord Is King!” sung by the congregation of Grace Community Church,
Sun Valley, California

The great Charles Wesley gave us today’s hymn. “Rejoice, the Lord Is King!” focuses our attention on his perfect majesty and our glorious hope. The Trinity hymnal has an extra verse, which is also in some of the oldest hymn texts I checked, so I assume Wesley wrote it too.

As a man said on his dying day, “Jesus, remember me when you come into your kingdom.”

1 Rejoice, the Lord is King:
Your Lord and King adore!
Rejoice, give thanks and sing,
And triumph evermore.

Refrain: Lift up your heart,
Lift up your voice!
Rejoice, again I say, rejoice!

2 Jesus, the Savior, reigns,
The God of truth and love;
When He has purged our stains,
He took his seat above; [Refrain]

3 His kingdom cannot fail,
He rules o’er earth and heav’n;
The keys of death and hell
Are to our Jesus giv’n: [Refrain]

4 He sits at God’s right hand
’til all his foes submit,
and bow to his command,
and fall beneath his feet. [Refrain]

5 Rejoice in glorious hope!
Our Lord and judge shall come
And take His servants up
To their eternal home: [Refrain]

Sunday Singing: Fairest Lord Jesus

Taken from “Fairest Lord Jesus” performed at the 100th Anniversary Celebration of the St. Olaf Choir

This month, I plan to post hymns focused on Christ Jesus. “Fairest Lord Jesus” was written anonymously and set to a Polish folk tune. Franz Liszt used the tune in a crusaders’ march in The Legend of St. Elizabeth, which is apparently the most concrete thing that can be said about its origin.

1 Fairest Lord Jesus, Ruler of all nature,
Son of God and Son of Man!
Thee will I cherish, thee will I honor,
thou, my soul’s glory, joy, and crown.

2 Fair are the meadows, fair are the woodlands,
robed in the blooming garb of spring:
Jesus is fairer, Jesus is purer,
who makes the woeful heart to sing.

3 Fair is the sunshine, fair is the moonlight,
and all the twinkling, starry host:
Jesus shines brighter, Jesus shines purer
than all the angels heav’n can boast.

4 Beautiful Savior! Lord of the nations!
Son of God and Son of Man!
Glory and honor, praise, adoration,
now and forevermore be thine.

Sunday Singing: Tis the Church Triumphant Singing

“Tis the Church Triumphant Singing” performed in Boe Memorial Chapel, St. Olaf College, Northfield, MN

English Calvinist John Kent (1766-1843) wrote this hymn of praise to our eternal God with the imagery of Revelation. It was published in 1803. The tune is traditional Welsh. “As a working shipwright his opportunities for acquiring the education and polish necessary for the production of refined verse were naturally limited,” notes The Dictionary of Hymnology.

1. ‘Tis the church triumphant singing,
Worthy the Lamb!
Heav’n thro’out with praises ringing,
Worthy the Lamb!
Thrones and pow’rs before Him bending,
Odors sweet with voice ascending
Swell the chorus never ending,
Worthy the Lamb!

2. Ev’ry kindred, tongue and nation–
Worthy the Lamb!
Join to sing the great salvation;
Worthy the Lamb!
Loud as mighty thunders roaring,
Floods of mighty waters pouring,
Prostrate at his feet adoring,
Worthy the Lamb!

3. Harps and songs forever sounding
Worthy the Lamb!
Mighty grace o’er sin abounding,
Worthy the Lamb!
By His blood he dearly bought us;
Wand’ring from the fold He sought us;
And to glory safely brought us:
Worthy the Lamb!

4. Sing with blest anticipation,
Worthy the Lamb!
Thro’ the vale of tribulation,
Worthy the Lamb!
Sweetest notes, all notes excelling,
On the theme forever dwelling,
Still untold, tho’ ever telling,
Worthy the Lamb!

Sunday Singing: Thy Mercy, My God

“Thy Mercy, My God” performed by Sandra McCracken

This hymn, “Thy mercy, my God,” was attributed to J.S. when it was published in 1776, and someone along the way connected those initials to Englishman John Stocker, but apparently there is no paper trail to say this is or isn’t an accurate attribute.

Musician Sandra McCracken, working with the hymn revivalists of Indelible Grace, wrote new music for it and performs her composition above. I copied the words from the 1792 American edition of A Selection of Hymns:  from the best authors, intended to be an appendix to Dr. Watt’s psalms and hymns.

1 Thy mercy, my God, is the theme of my song,
The joy of my heart, and the boast of my tongue
Thy free grace alone, from the first to the last
Hath won my affections and bound my soul fast.

2 Without thy sweet mercy I could not live here
Sin soon would reduce me to utter despair;
But, thro’ thy free goodness, my spirits revive,
And he that first made me, still keeps me alive.

3 Thy mercy is more than a match for my heart
Which wonders to feel its own hardness depart
Dissolv’d by thy goodness, I fall to the ground
And weep to the praise of the mercy I found.

4 The door of thy mercy stands open all day
To th’ poor and the needy, who knock by the way;
No sinner shall ever be empty sent back,
Who comes seeking mercy for Jesus’s sake.

5 Thy mercy is endless, most tender and free;
No sinner need doubt, since ’tis given to me;
No merit will buy it, nor fears stop its course;
Good works are the fruits of its freeness and force.

6 Thy mercy in Jesus exempts me from hell;
Its glories I’ll sing: and its wonders I’ll tell:
‘Twas Jesus my friend when he hung on the tree
That open’d the channel of mercy for me.

7 Great Father of mercies, thy goodness I own,
And covenant love of thy crucify’d son:
All praise to the spirit whose whisper divine
Seals mercy and pardon and righteousness mine.

Sunday Singing: O the Deep, Deep Love of Jesus

“O the Deep, Deep Love of Jesus” sung by the congregation of Grace Community Church in Sun Valley, California

This moving hymn feels like watching an ocean roll, as the metaphor goes. Its slow statement Christ’s profound love can be happy and ecstatic, but it’s in daily living, in common struggle, and in grief that we can feel the soul-stirring depth of his unchanging love for us.

Samuel Trevor Francis (1834-1925), a London businessman, wrote the words. Welshman Thomas John Williams (1869-1944) wrote the melody. Williams was an insurance salesman, so this popular hymn comes to us from the business sect of Christendom.

1 O the deep, deep love of Jesus!
Vast, unmeasured, boundless, free,
rolling as a mighty ocean
in its fullness over me.
Underneath me, all around me,
is the current of thy love;
leading onward, leading homeward,
to thy glorious rest above.

2 O the deep, deep love of Jesus!
Spread his praise from shore to shore;
how he loveth, ever loveth,
changeth never, nevermore;
how he watches o’er his loved ones,
died to call them all his own;
how for them he intercedeth,
watcheth o’er them from the throne.

3 O the deep, deep love of Jesus!
Love of ev’ry love the best:
’tis an ocean vast of blessing,
’tis a haven sweet of rest.
O the deep, deep love of Jesus!
‘Tis a heav’n of heav’ns to me;
and it lifts me up to glory,
for it lifts me up to thee.

Sunday Singing: Jesus Paid It All

“Jesus Paid It All” arranged for acoustic instruments and performed by Craig Duncan

Here’s an excellent hymn to begin a new year. Elvina M. Hall (1820-1889) wrote “Jesus Paid It All” on a fly leaf of the hymnal of her Methodist Episcopal Church in Baltimore, Maryland, in 1865. Perhaps that means it was written in response to a sermon or Scripture reading during the service. It reads like such a response.

1 I hear the Savior say,
“Thy strength indeed is small,
Child of weakness, watch and pray,
Find in Me thine all in all.”

Refrain:
Jesus paid it all,
All to Him I owe;
Sin had left a crimson stain,
He washed it white as snow.

2 Lord, now indeed I find
Thy pow’r and Thine alone,
Can change the leper’s spots
And melt the heart of stone. [Refrain]

3 For nothing good have I
Where-by Thy grace to claim;
I’ll wash my garments white
In the blood of Calv’ry’s Lamb. [Refrain]

4 And when, before the throne,
I stand in Him complete,
“Jesus died my soul to save,”
My lips shall still repeat. [Refrain]

Christmas Singing: On Christmas Night, All Christians Sing (Sussex Carol)

“Sussex Carol” arranged by Elaine Hagenberg

This is the fourth week of Advent. Christmas Day is next Sunday. With many great Christmas carols, I had to choose a song that leans into Christmas today in order to have room for another one next week.

This traditional English carol was written by Luke Wadding (1628–87), bishop of Ferns, County Wexford, Ireland. The third verse appears to have been added to the original at some point, but songs and hymns aren’t particularly set in stone anyway. The tune is also traditional, arranged by the great Ralph Vaughan Williams (1872-1958).

1 On Christmas night all Christians sing,
to hear the news the angels bring;
on Christmas night all Christians sing,
to hear the news the angels bring:
news of great joy, news of great mirth,
news of our merciful King’s birth.

2 Then why should we on earth be sad,
since our Redeemer made us glad:
then why should we on earth be sad,
since our Redeemer made us glad:
when from our sin he set us free,
all for to gain our liberty.

3 When sin departs before Your grace,
then life and health come in its place;
when sin departs before Your grace,
then life and health come in its place;
angels and men with joy may sing,
all for to see the new-born King.

4 All out of darkness we have light
which made the angels sing this night;
all out of darkness we have light
which made the angels sing this night:
“Glory to God and peace to men,
now and forevermore. Amen.”

Advent Singing: Wake, Awake, For Night Is Flying

Today’s advent hymn was originally “Wachet auf, ruft uns die Stimme,” written by German Lutheran Philipp Nicolai (1556-1608). He is noted in our source as having “fled from the Spanish army, sparred with Roman Catholic and Calvinist opponents, and ministered to plague-stricken congregations.” So a real salt of the earth kind of guy.

Catherine Winkworth translated the piece into English (as was with last week’s hymn).

1 “Wake, awake, for night is flying,”
the watchmen on the heights are crying,
“awake, Jerusalem, at last!”
Midnight hears the welcome voices,
and at the thrilling cry rejoices:
“Come forth, ye maidens, night is past!
The Bridegroom comes; awake,
your lamps with gladness take; alleluia!
And for his marriage feast prepare,
for you must go to meet him there.”

2 Zion hears the watchmen singing,
and all her heart with joy is springing;
she wakes, she rises from her gloom,
for her Lord comes down all-glorious,
the strong in grace, in truth victorious;
her Star is ris’n, her Light is come!
Ah, come, thou blessed Lord,
O Jesus, Son of God, alleluia!
We follow ’til the halls we see
where thou hast bid us sup with thee.

3 Now let all the heav’ns adore thee,
and men and angels sing before thee,
with harp and cymbal’s clearest tone;
of one pearl each shining portal,
where we are with the choir immortal
of angels round thy dazzling throne;
nor eye hath seen, nor ear
hath yet attained to hear what there is ours;
but we rejoice, and sing to thee
our hymn of joy eternally.

Advent Singing: Comfort, Comfort Ye My People

“Comfort, Comfort Ye My People” performed by the choir of First Plymouth Church of Lincoln, Nebraska

This marvelous advent hymn comes from the German Lutheran Johannes Olearius (1611-1684), originally as Tröstet, tröstet meine Lieben for St. John Baptist’s Day (June 24). John Julian notes, “He was also the compiler of one of the largest and most important German hymn-books of the 17th century.”

Our words come from Catherine Winkworth’s English translation in 1863. I’ve copied the Trinity Hymnal version here. The performance above skips verse two, but it captures the festival spirit of this song.

1 Comfort, comfort ye my people,
speak ye peace, thus saith our God;
comfort those who sit in darkness,
mourning ‘neath their sorrow’s load.
Speak ye to Jerusalem
of the peace that waits for them;
tell her that her sins I cover,
and her warfare now is over.

2 Yea, her sins our God will pardon,
blotting out each dark misdeed;
all that well deserved his anger
he no more will see or heed.
She hath suffered many a day,
now her griefs have passed away;
God will change her pining sadness
into ever-springing gladness.

3 For the herald’s voice is crying
in the desert far and near,
bidding all men to repentance,
since the kingdom now is here.
O that warning cry obey!
Now prepare for God a way;
let the valleys rise to meet him,
and the hills bow down to greet him.

4 Make ye straight what long was crooked,
make the rougher places plain;
let your hearts be true and humble,
as befits his holy reign.
For the glory of the Lord
now o’er earth is shed abroad;
and all flesh shall see the token
that his word is never broken.