I was surprised to find this hymn on YouTube. It’s a classic hymn for the Haugeans (the Lutheran “sect” I grew up in. Though we never actually sang this one much in my church), and it’s sung my none other than the divine Sissel Kyrkjebo. I didn’t even know she’d done it.

The two verses she sings are translated thus:

1 Jesus, I long for Thy blessed communion,
Yearning for Thee fills my heart and my mind;
Draw me from all that would hinder our union,
May I to Thee, my beginning, be joined;
Show me more clearly my hopeless condition;
Show me the depth of corruption in me,
So that my nature may die in contrition,
And that my spirit may live unto Thee!

7 Merciful Jesus, now hear how I bind Thee
To the sure pledge of Thy covenant word:
“Ask, and receive: when ye seek, ye shall find me;”
Thus have Thy lips, ever faithful, averred.
I with the woman of Canaan unresting,
Cry after Thee till my longing is stilled,
Till Thou shalt add, my petitions attesting,
“Amen, yea, amen: it be as thou wilt!”

Hans Nielsen Hauge, the Norwegian lay revivalist I’ve written about here before, was singing this song as he plowed his father’s field on a day in 1796. Suddenly, he said, he was overwhelmed with the glory of God, and felt himself filled with love for God and all his neighbors, and called to serve them with his whole life. After that he started preaching to small groups — which was illegal. Eventually he would spend ten years in prison for this activity. But by the time he died, he was a national hero, respected by nearly everyone, high and low.

I attended a meeting yesterday where we heard a lecture from a Norwegian scholar, a woman, who’s been studying Hauge’s life and work for years. Her subject was the effect of Hauge’s ministry on public literacy in Norway — because that was one of his many achievements — getting the common people reading (and even writing).

In the midst of this, I came to a new realization about the “liberal” origins of evangelicalism — a subject that fascinates me. As people are no doubt weary of me telling them, early liberalism (late 18th and early 19th Century liberalism) had nothing to do with socialism, or sexual identity, or the size of government. It was simply about whether the common people would be allowed to participate in governing themselves.

I’ll be writing more about this — but probably for the American Spectator Online. Because they pay me, after all.