All posts by Phil

The Silent Night Coming, Deep and Shallow Fakes, and a Jazz Medley

But peaceful was the night
Wherein the Prince of Light
         His reign of peace upon the earth began:
The winds with wonder whist,
Smoothly the waters kist,
         Whispering new joys to the mild Ocean,
Who now hath quite forgot to rave,
While birds of calm sit brooding on the charmed wave.
...
The Oracles are dumb;
No voice or hideous hum
         Runs through the arched roof in words deceiving.
Apollo from his shrine
Can no more divine,
         With hollow shriek the steep of Delphos leaving.
No nightly trance or breathed spell
Inspires the pale-ey'd priest from the prophetic cell.

Two stanzas from John Milton’s “On the Morning of Christ’s Nativity

Obituary: “And I feel so sorry for him, I feel so sorry for this tender man,” Nabokov writes, “that suddenly the line I am writing seems to slip into mist.”

Easy Photo Fakes: With advancing artificially intelligent image generators, creating convincing pics from a handful of social media posts is fairly easy. The better images AI can create, the more dangerous it is to everyone. Maybe we should take our photos offline.

Artificially Created Videos: In a few years, an Israeli company may be able to produce computer generated video avatars that look as real as actual video.

Why Journalists Fall for Hoaxes: “Every hoax in America the past 200 years originated in the news business, or passed through it. When the world moved much slower, hoaxes were publicity stunts carried out by newspapers.”

Not Allegory: “The Twelve Days of Christmas” celebrates the meaning of Christmas and Christianity

Beethoven and Christmas: “If beauty will save the world it must be qualified that love will save the world. Because in beauty we find love. In finding beauty and the love that governs it, we are always directed to the Christ who came into our lives and taught us how to love. St. Augustine said that we often first come to know God (who is Love) through the love of others and the love that others show us.”

And though this is not Beethoven, it’s a good Christmas share.

Three original arrangements by Tony Glausi, “A Christmas Jazz Medley”

Photo by Angela Roma/Pexels

Advent Singing: Wake, Awake, For Night Is Flying

Today’s advent hymn was originally “Wachet auf, ruft uns die Stimme,” written by German Lutheran Philipp Nicolai (1556-1608). He is noted in our source as having “fled from the Spanish army, sparred with Roman Catholic and Calvinist opponents, and ministered to plague-stricken congregations.” So a real salt of the earth kind of guy.

Catherine Winkworth translated the piece into English (as was with last week’s hymn).

1 “Wake, awake, for night is flying,”
the watchmen on the heights are crying,
“awake, Jerusalem, at last!”
Midnight hears the welcome voices,
and at the thrilling cry rejoices:
“Come forth, ye maidens, night is past!
The Bridegroom comes; awake,
your lamps with gladness take; alleluia!
And for his marriage feast prepare,
for you must go to meet him there.”

2 Zion hears the watchmen singing,
and all her heart with joy is springing;
she wakes, she rises from her gloom,
for her Lord comes down all-glorious,
the strong in grace, in truth victorious;
her Star is ris’n, her Light is come!
Ah, come, thou blessed Lord,
O Jesus, Son of God, alleluia!
We follow ’til the halls we see
where thou hast bid us sup with thee.

3 Now let all the heav’ns adore thee,
and men and angels sing before thee,
with harp and cymbal’s clearest tone;
of one pearl each shining portal,
where we are with the choir immortal
of angels round thy dazzling throne;
nor eye hath seen, nor ear
hath yet attained to hear what there is ours;
but we rejoice, and sing to thee
our hymn of joy eternally.

Christmas Dawn, Reading Plans, and Forgetting Books

Day was breaking. The dawn
Swept the last stars, bits of ashes, from the sky.
Of the vast rabble, Mary allowed
Only the Magi to enter the cleft in the rock.

He slept, all luminous, in the oak manager,
Like a moonbeam in the hollow of a tree.

from Boris Pasternak’s “The Christmas Star”

Reading in 2023: Joel Miller plans to read 12 classic novels next year and review one each month. His choice for July is one Lars had talked about here: Sigrid Undset’s The Wreath: Kristin Lavransdatter (Book 1).

Arthur Machen: Dale Nelson reviews a collection of essays and stories by Welsh author Arthur Machen (1863-1947), called, “Mist and Mystery.”

Forgotten Books: Steve Donoghue had this quote nagging him recently: “Some books are undeservedly forgotten; none are undeservedly remembered.” 

Books and Meals: “I cannot remember the books I’ve read any more than the meals I have eaten; even so, they have made me.” Many attribute this to Ralph Waldo Emerson but the best source a version of this statement could also be attributed to another man also named Emerson.

Advent Singing: Comfort, Comfort Ye My People

“Comfort, Comfort Ye My People” performed by the choir of First Plymouth Church of Lincoln, Nebraska

This marvelous advent hymn comes from the German Lutheran Johannes Olearius (1611-1684), originally as Tröstet, tröstet meine Lieben for St. John Baptist’s Day (June 24). John Julian notes, “He was also the compiler of one of the largest and most important German hymn-books of the 17th century.”

Our words come from Catherine Winkworth’s English translation in 1863. I’ve copied the Trinity Hymnal version here. The performance above skips verse two, but it captures the festival spirit of this song.

1 Comfort, comfort ye my people,
speak ye peace, thus saith our God;
comfort those who sit in darkness,
mourning ‘neath their sorrow’s load.
Speak ye to Jerusalem
of the peace that waits for them;
tell her that her sins I cover,
and her warfare now is over.

2 Yea, her sins our God will pardon,
blotting out each dark misdeed;
all that well deserved his anger
he no more will see or heed.
She hath suffered many a day,
now her griefs have passed away;
God will change her pining sadness
into ever-springing gladness.

3 For the herald’s voice is crying
in the desert far and near,
bidding all men to repentance,
since the kingdom now is here.
O that warning cry obey!
Now prepare for God a way;
let the valleys rise to meet him,
and the hills bow down to greet him.

4 Make ye straight what long was crooked,
make the rougher places plain;
let your hearts be true and humble,
as befits his holy reign.
For the glory of the Lord
now o’er earth is shed abroad;
and all flesh shall see the token
that his word is never broken.

What Everyone Should Read, Thanksgiving Americans, and Swordplay

I’m almost done reading Graham Greene’s The Power and the Glory, and last night I thought, “Everyone should read this. They should assign it in schools or colleges. It should be something that young people should be expected to read before they are thirty.” Hundreds of churches would benefit from reading of the unmerited grace God shows the whisky priest, his duty and that of the lieutenant, and sparks of faith you can see here and there. It would stir up the pious in a way they need to be stirred.

Patrick Kurp’s son may have a better idea. He suggests making The Gulag Archipelago required reading in high school. Kurp replies, “This simple idea is too commonsensical ever to be adopted. The historical memory of many Americans has almost evaporated, leaving it eminently inflatable with hogwash.” Education, he says, is being trivialized.

Thanksgiving: In Barry Levinson’s Avalon (1990), Titus Techera writes, “Thanksgiving has a double character. On the one hand, it’s a kind of nonreligious expression of gratitude—ultimately, a form of patriotism. These are not religious people, and it seems that, without religion, Americans don’t know who is especially deserving of their thanks. They love America, but it seems no different than loving themselves. . . . On the other hand, Thanksgiving is supposed to save Americans from this individualism by forcing them at least to stop busybodying and rekindling the love of their own family.”

Paperbacks: “Around about the 1950s, the American literary establishment—never exactly nimble on its feet—noticed its world had changed a decade earlier.” And somewhat related, here are 30 fantasy book series with brief introductions.

Rings of Power: Still joking about convoluted story mess in the first season of Rings of Power. There’s a lot of material there. I’ve watched several of Ryan George’s Pitch Meetings skits and feel there’s a cumulative effect to several of the jokes. If this is the first one you see, you may that watching a few more adds to the humor of the whole.

Swords: A swordsman reviews his blade, one styled after a 14th century bastard sword.

Faithful: Pastors remain in Ukraine, leaning on the Almighty every day.

In the second tweet, Lee writes, “The 5th day, he woke up alone in bed at 5 am, and began weeping for an hour, for no obvious reason other than a sudden realization of his new reality. 9 months have passed. What did he learn? ‘God is good, all the time. It’s not just a slogan for me— it’s a deep conviction.'”

God have mercy on us and string Ukrainian streets with peace.

Advent Singing: Behold! The Mountain of the Lord

“Behold! The Mountain of the Lord” performed by Godfrey Birtill at a live concert

Who wrote today’s Advent hymn, “Behold! The Mountain of the Lord,” appears to be a controversy. Scottish Minister John Logan (1748-1788) got it published in a collection of hymns in 1781, but the words may have come from his friend Michael Bruce (1746-1767). Given the family’s accusations and Logan’s track record with his definitely original material, it seems Logan passed some of Bruce’s hymns off as his own.

The tune called “Glascow” comes from Thos Moore’s Psalm Singer’s Pocket Companion (1756).

The performance above doesn’t include all of these verses and makes a good modification to the final verse.

1 Behold! the mountain of the Lord
in latter days shall rise
on mountain tops above the hills,
and draw the wondering eyes.

2 To this the joyful nations round,
all tribes and tongues, shall flow;
up to the hill of God, they’ll say,
and to his house we’ll go.

Continue reading Advent Singing: Behold! The Mountain of the Lord

‘The Hyperions’ Movie, And Can We Just All Get Along?

We watched a new superhero comedy/drama called “The Hyperions” over the holiday. It’s the story of a super-enabled family that has broken up, because though they talk about being family, they have been managed more like a business team. Two of the original team members are young adults now, and they want their powers back.

The trailer leaves the impression the movie is pretty darn funny, but it doesn’t quite bring the laughs. It’s funny, just not that funny. Instead it leans into Vista Mandulbaum’s anger against her inventor/showman father, Professor Ruckus Mandulbaum, who seems to have wounded her and damaged the whole team only after she rebels and leaves. That makes this more a feel-good family drama with superhero comedy thrown in.

Cary Elwes carries the story as the absent-minded, perpetually frumpy Professor Mandulbaum. Penelope Mitchell Vista, the first of the Hyperions, conveys most of the story’s emotional weight, and everyone else is fine.

I chaffed most when the characters couldn’t talk honestly with each because of issues. One of my daughters thought the story could have shown us happy family moments in order to help us care about their pain more. Most of the violence is muted and sometimes light-hearted. It’s not really a superhero story. It’s a family-business story about superheros, and overall I enjoyed it.

What else to do we have?

Western Civilization: Susannah Black Roberts responds to an argument in Stephen Wolfe’s book on Christian Nationalism. He says no one seeks the well-being of everyone around; he only seeks that for himself and his own kind. The idea that life, liberty, and the pursuit of happiness applies to all mankind is not sound. We only seek that for those in our own ethnicity. To support this thesis, Roberts writes, Wolfe cherry picks from a wide range of author in the western tradition. And then she quotes Chesterton.

Once England: Here’s a photo of a map of England showing the monasteries dissolved by King Henry VIII.

Streaming TV: Ted Kluck says The Handmaid’s Tale could be good hate-watching, if you like shows on the preachy-preachy side.

Thomas Jefferson: World News Group’s book of the year is Thomas Kidd’s Thomas Jefferson: A Biography of Spirit and Flesh. “In this biography, Kidd shows us an original thinker attempting to cobble together his own brand of spirituality. Jefferson held unorthodox views long before he wrote the Declaration of Independence, but he wasn’t a Deist who saw God as an uninvolved Creator. He believed in God’s providence, but he saw that providence at work in America’s founding rather than in the saving of souls or the creation of the Church.”

First Thanksgiving in Virginia, Elite Evangelicalism, and Everything Decays

Phil Wade

I hope everyone here, there, and elsewhere has had a happy Thanksgiving. I realize this is an American holiday, but it’s just one more way you should allow America into your hearts and lives for your own and your country’s flourishing. I’m talking to you, United Kingdom. You never should have let all the good people leave your empire, you sick tyrant.

Okay, what else have we got?

First Thanksgiving: “After a rough two-and-a-half months on the Atlantic, [the Margaret, a 35-foot-long ship with 36 settlers and crew] entered the Chesapeake Bay on November 28, 1619. It took another week to navigate the stormy bay, but they arrived at their destination, Berkeley Hundred, later called Berkeley Plantation, on December 4. They disembarked and prayed.”

Ben Franklin: In a new biography, D. G. Hart presents Benjamin Franklin as an example of a “spiritual, but not religious” American Protestantism. “As much of a cliché as pulling himself-up-by-his-bootstraps is, his wit and striving say as much about Protestantism as it does about American character.”

Cultural Elites: Carl Trueman is thankful for David French‘s articles supporting the Respect for Marriage Act. “Elite evangelicalism is clearly making its peace with the sexual revolution and those of us who will not follow suit are destined for the margins.”

The Ends of History: Michael Bonner has written a defense of civilization. “All this is to say that the ‘whole new world’ we were promised in the 90s is much like the old one, only worse. The theory of irreversible progress seems increasingly implausible. It seems that anyone of any walk of life or partisan stripe could agree with Livy that ‘we can bear neither our vices nor their remedies’.”

Education: Can Christian Higher Education Stay the Course? “I could rattle off a litany of universities that remain under the auspices of Mainline Protestant denominations but where an effort to think Christianly beyond the bounds of theology is foreign to its educational mission and has been for a long time.”

Is There a Homogeneous ‘West’?

In 1958, humor rag Punch published an essay by C.S. Lewis called “Revival or Decay?” in which Lewis criticized broad-brush assessments of his day–the same assessments people still make. Here’s his closing paragraph.

Is there a homogeneous ‘West’? I doubt it. Everything that can go on is going on all round us. Religions buzz about us like bees. A serious sex worship–quite different from the cherry lechery endemic in our species–is one of them. Traces of embryonic religions occur in science-fiction. Meanwhile, as always, the Christian way too is followed. But nowadays, when it is not followed, it need not be feigned. That fact covers a good deal of what is called the decay of religion. Apart from that, is the present so very different from other ages of ‘the West’ from anywhere else?

Sunday Singing: Come, Ye Thankful People, Come

“Come, Ye Thankful People, Come” performed by the OCP Session Choir

This Thanksgiving hymn was written by a rector of Aston Sandford, Buckinghamshire, England, named Henry Alford. He seems to have been one of those accomplished scholars who wrote many hymns, taught many students, and passed into history mostly unnoticed. The tune to this hymn was written by George Elvey for another piece, “Hark! The Song of Jubilee.”

  1. Come, ye thankful people, come,
    raise the song of harvest home:
    all is safely gathered in,
    ere the winter storms begin;
    God, our Maker, doth provide
    for our wants to be supplied:
    come to God’s own temple, come,
    raise the song of harvest home.

2 All the world is God’s own field,
fruit unto his praise to yield;
wheat and tares together sown,
unto joy or sorrow grown:
first the blade, and then the ear,
then the full corn shall appear:
Lord of harvest, grant that we
wholesome grain and pure may be.

3 For the Lord our God shall come,
and shall take his harvest home;
from his field shall in that day
all offenses purge away;
give his angels charge at last
in the fire the tares to cast,
but the fruitful ears to store
in his garner evermore.

4 Even so, Lord, quickly come
to thy final harvest home;
gather thou thy people in,
free from sorrow, free from sin;
there forever purified,
in thy presence to abide:
come, with all thine angels, come,
raise the glorious harvest home.