“Holy God, We Praise Thy Name,” performed by Stephen Tharp
Today hymn is believed to have been originally written by Ignaz Franz (1719-1790), chaplain at Gross-Glogau and vicar of Glogau in Silesia, Poland, during the 1740s. Clarence A. Walworth (1820-1900) translated it from German.
1 Holy God, we praise thy name. God of all, we bow before thee. All on earth your scepter claim; all in heav’n above adore thee. Infinite thy vast domain, everlasting is thy reign.
2 Hark, the loud celestial hymn, angel choirs above are raising. Cherubim and seraphim, in unceasing chorus praising, fill the heav’ns with sweet accord: Holy, holy, holy Lord.
3 Lo! the apostolic train join thy sacred name to hallow. Prophets swell the glad refrain, and the blessed martyrs follow, and, from morn till set of sun, through the church the song goes on.
4 Holy Author, Holy Word, Holy Spirit, three we name thee; still, one holy voice is heard: undivided God, we claim thee, and adoring bend the knee, while we own the mystery.
I’ve been doing these Saturday blogroll posts for a while now, and I’m always happy to see a kind of theme emerge from the articles to which I link. This post will be more random. Sorry.
What do Red Letter Christians who disparage Paul’s words in favor of Jesus’s quotations do with the fact that Matthew, Mark, Luke, and John wrote the gospels, not Jesus himself? Jesus didn’t write anything. If you say the biblical authors may have gotten their letters wrong, it applies throughout. Or are we saying that only the parts I dislike and challenge my modern sensibilities are the parts that probably are not inspired Scripture?
Music: “There are all these different metal bands out there from Scandinavia who incorporate Viking and pagan culture into their art. I always wondered why no one that I knew of had done that with Native American culture.” Album Offers Today’s Hits — Sung in Cherokee (nextcity.org)
We who belong to the church, who have cognitively accepted the Unseen Reality, as Evelyn Underhill described it, also suffer from constricted imaginations. The disenchantment we have all undergone as products of the modern world has critically stunted our spiritual development, our knowledge of ourselves, our hopes and dreams for God in the world.
Photo: I-84 near Hammett, Idaho. 2004. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.
This song differs from the usual congregational singing I share on Sundays. It’s a gorgeous arrangement of Psalm 100 with a few benedictory words at the end.
Here is the lyric as rendered in a 1982 Episcopal hymnal. I’ve always found the last verse to be marvelously triumphant music that should fill the earth.
O be joyful in the Lord all ye lands; serve the Lord with gladness and come before his presence with a song. [Ant.]
2. Be ye sure that the Lord he is God; it is he that hath made us and not we ourselves; we are his people and the sheep of his pasture. [Ant.]
3. O go your way into his gates with thanksgiving and into his courts with praise; be thankful unto him and speak good of his Name. [Ant.]
4. For the Lord is gracious; his mercy is everlasting; and his truth endureth from generation to generation. [Ant.]
5. Glory to the Father, and to the Son, and to the Holy Spirit: As it was in the beginning, is now, and will be for ever. Amen.
“Softly and Tenderly” performed by the Altar of Praise Chorale
Today’s hymn published in 1880 by the composer himself, Will L. Thompson (1847-1909) of Ohio. A member of the Church of Christ, Thompson started his own business to sell his music and later pianos, instruments, and other sheet music.
This performance by the Altar of Praise Chorale skips the third verse, which may be darker than some ministers want.
Time is now fleeting, the moments are passing, passing from you and from me; shadows are gathering, deathbeds are coming, coming for you and for me.
Come home, come home; you who are weary come home; earnestly, tenderly, Jesus is calling, calling, O sinner, come home!
“My Worth Is Not in What I Own” performed by Fernando Ortega & Kristyn Getty
The song today was written in 2014 by modern hymn writers Keith and Kristyn Getty along with Graham Kendrick. If you aren’t familiar with it, it’s one to know with other classics.
I’ll repeat the first two verses here. The rest are on the Getty’s YouTube page.
My worth is not in what I own Not in the strength of flesh and bone But in the costly wounds of love At the cross
My worth is not in skill or name In win or lose, in pride or shame But in the blood of Christ that flowed At the cross
“Pass Me Not, O Gentle Savior” performed by Nathan Drake
This long-favored hymn was written by Methodist Episcopal Fanny Crosby in 1868 to a tune by industrialist William H. Doane, who “wrote over twenty-two hundred hymn and gospel song tunes, and he edited over forty songbooks.”
Savior, Savior, Hear my humble cry, While on others Thou art calling, Do not pass me by.
“This Joyful Eastertide” performed by Akua Akyere Memorial Youth Choir
George R. Woodward of England (1848-1934) wrote “This Joyful Eastertide” to a seventeenth-century Dutch folk tune. The Akua Akyere Memorial Youth Choir of Ghana performs above.
1 This joyful Eastertide away with sin and sorrow! My love, the Crucified, has sprung to life this morrow.
Refrain: Had Christ, who once was slain, not burst his three-day prison, our faith had been in vain: but now hath Christ arisen, arisen, arisen; but now has Christ arisen!
2 Death’s flood has lost its chill since Jesus crossed the river. Lover of souls, from ill my passing soul deliver. [Refrain]
3 My flesh in hope shall rest and for a season slumber till trump from east to west shall wake the dead in number. [Refrain]
“Christ Jesus Lay in Death’s Strong Bands” performed by choir and congregation of the Te Deum Conference at Concordia University (2015)
This moving hymn by Martin Luther comes to us through Englishman Richard Massie (1800-1887). The tune is a modification of a chant by German Johann Walther (1496-1570). The Psalter Hymnal Handbook states Luther may have worked on this arrangement as well.
1 Christ Jesus lay in death’s strong bands For our offenses given; But now at God’s right hand He stands And brings us life from heaven. Therefore let us joyful be And sing to God right thankfully Loud songs of alleluia! Alleluia!
2 No son of man could conquer death, Such ruin sin had wrought us. No innocence was found on earth, And therefore death had brought us Into bondage from of old And ever grew more strong and bold And held us as its captive. Alleluia!
3 Christ Jesus, God’s own Son, came down, His people to deliver; Destroying sin, He took the crown From death’s pale brow forever: Stripped of pow’r, no more it reigns; An empty form alone remains; Its sting is lost forever. Alleluia!
It’s Holy Saturday, so let’s begin with a few words about Christ.
By oppression and judgment he was taken away; and as for his generation, who considered that he was cut off out of the land of the living, stricken for the transgression of my people? And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.
Yet it was the will of the Lord to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the Lord shall prosper in his hand. Out of the anguish of his soul he shall see and be satisfied; by his knowledge shall the righteous one, my servant, make many to be accounted righteous, and he shall bear their iniquities. (Isaiah 53:8-11 ESV)
As for other subjects:
Read good books: Reading thoughtfully, like having a good conversation with an author, may be the very thing you need to reset your soul and rebel against the spirit of the age. “Christians who immerse themselves in creative writing are good stewards of their time — not wasteful — because writing, reading, and ruminating on words can glorify our Maker.”
Read and walk too: Some people have taken to walking while reading; some of them really can’t see where they’re going.
Booksellers New Friend?Once considered the embodiment of everything that was wrong in bookselling, Barnes & Noble is succeeding and many indie booksellers are rooting for it. (via ArtsJournal)
Isaac Watts’s “Alas! and Did My Savior Bleed” set to a common Irish folk melody
Good Friday. I have a book I want to review, but I’ve got to address more important things on the holiest weekend of the year.
Above, a beautiful rendition of O Sacred Head, Now Wounded, with words I’m not familiar with. The hymn’s origins are complicated. The original poem, of which this hymn is just a section, was written either by St. Bernard of Clairvaux or by Bishop Arnulf of Villers-la-Ville. The section was translated into German by the famed Lutheran hymn writer Paul Gerhardt, a pastor who suffered greatly during the Thirty Years War. The traditional setting is by no less a composer than Johan Sebastian Bach. The traditional American translation of the text came from James W. Alexander, a Presbyterian churchman and scholar.
To my mind, this is the best Lenten hymn. But there are many other fine ones out there too.
I want to write about a point of apologetics tonight. I’ve probably laid it out here before. But it seems to me the absolute, rock-bottom argument for Christianity.
Your mileage may vary. I may even be talking through my hat. All our proofs, I am certain, will whirl away like autumn leaves when we behold the One whom Father Ailill likes to call the Beloved.
Ask anyone what’s the most important thing in the universe. Doesn’t matter who. Christian, Jew, atheist. (This may be different in countries with non-Abrahamic religions – I know less about them. But I’m addressing my neighbors, my fellow Americans and Europeans.)
You know what the answer is: Love. Love is the answer. Love is all you need. The greatest of these is love.
But does this make sense outside of the Christian faith?
I’m sure there are lots of atheists around who also say, “Love is the answer, love is the greatest thing.” They take it for granted. It’s the minimal place-holder for religion they’ve been raised with (even if they were raised by other atheists).
But if there is no God, what does that mean? If the ultimate truth of the universe is impersonal, how can love be the answer? Objects don’t love. Energy doesn’t love. Rocks don’t love. Trees don’t love.
Only persons love.
If some Person doesn’t lie behind all the material things we know, then love means nothing. Because sentient creatures will die out eventually, and then love will go away. And it won’t be the answer.
Christianity says that a Person made the universe, and loved us, and demonstrated the greatest love conceivable in the atonement and resurrection.
Blab about love all you want, but if you don’t believe in that God, then it seems to me you’re just surviving on the scraps you picked up under Christianity’s table.
You could choose Judaism or Islam, I suppose, but there’s no parallel act of love.
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