Category Archives: Music

Sunday Singing: Softly and Tenderly

“Softly and Tenderly” performed by the Altar of Praise Chorale

Today’s hymn published in 1880 by the composer himself, Will L. Thompson (1847-1909) of Ohio. A member of the Church of Christ, Thompson started his own business to sell his music and later pianos, instruments, and other sheet music.

This performance by the Altar of Praise Chorale skips the third verse, which may be darker than some ministers want.

Time is now fleeting, the moments are passing,
passing from you and from me;
shadows are gathering, deathbeds are coming,
coming for you and for me. 

Come home, come home;
you who are weary come home;
earnestly, tenderly, Jesus is calling,
calling, O sinner, come home!

Sunday Singing: My Worth Is Not in What I Own

“My Worth Is Not in What I Own” performed by Fernando Ortega & Kristyn Getty

The song today was written in 2014 by modern hymn writers Keith and Kristyn Getty along with Graham Kendrick. If you aren’t familiar with it, it’s one to know with other classics.

I’ll repeat the first two verses here. The rest are on the Getty’s YouTube page.

My worth is not in what I own
Not in the strength of flesh and bone
But in the costly wounds of love
At the cross

My worth is not in skill or name
In win or lose, in pride or shame
But in the blood of Christ that flowed
At the cross

Sunday Singing: Pass Me Not, O Gentle Savior

“Pass Me Not, O Gentle Savior” performed by Nathan Drake

This long-favored hymn was written by Methodist Episcopal Fanny Crosby in 1868 to a tune by industrialist William H. Doane, who “wrote over twenty-two hundred hymn and gospel song tunes, and he edited over forty songbooks.”

Savior, Savior,
Hear my humble cry,
While on others Thou art calling,
Do not pass me by.

Sunday Singing Easter! This Joyful Eastertide

“This Joyful Eastertide” performed by Akua Akyere Memorial Youth Choir

George R. Woodward of England (1848-1934) wrote “This Joyful Eastertide” to a seventeenth-century Dutch folk tune. The Akua Akyere Memorial Youth Choir of Ghana performs above.

1 This joyful Eastertide
away with sin and sorrow!
My love, the Crucified,
has sprung to life this morrow.

Refrain:
Had Christ, who once was slain,
not burst his three-day prison,
our faith had been in vain:
but now hath Christ arisen,
arisen, arisen;
but now has Christ arisen!

2 Death’s flood has lost its chill
since Jesus crossed the river.
Lover of souls, from ill
my passing soul deliver. [Refrain]

3 My flesh in hope shall rest
and for a season slumber
till trump from east to west
shall wake the dead in number. [Refrain]

Sunday Singing Easter! Christ Jesus Lay in Death’s Strong Bands

Two hymns for Easter Sunday

“Christ Jesus Lay in Death’s Strong Bands” performed by choir and congregation of the Te Deum Conference at Concordia University (2015)

This moving hymn by Martin Luther comes to us through Englishman Richard Massie (1800-1887). The tune is a modification of a chant by German Johann Walther (1496-1570). The Psalter Hymnal Handbook states Luther may have worked on this arrangement as well.

1 Christ Jesus lay in death’s strong bands
For our offenses given;
But now at God’s right hand He stands
And brings us life from heaven.
Therefore let us joyful be
And sing to God right thankfully
Loud songs of alleluia! Alleluia!

2 No son of man could conquer death,
Such ruin sin had wrought us.
No innocence was found on earth,
And therefore death had brought us
Into bondage from of old
And ever grew more strong and bold
And held us as its captive. Alleluia!

3 Christ Jesus, God’s own Son, came down,
His people to deliver;
Destroying sin, He took the crown
From death’s pale brow forever:
Stripped of pow’r, no more it reigns;
An empty form alone remains;
Its sting is lost forever. Alleluia!

Continue reading Sunday Singing Easter! Christ Jesus Lay in Death’s Strong Bands

Read Good Books for Your Soul, and Walk While You Read

It’s Holy Saturday, so let’s begin with a few words about Christ.

By oppression and judgment he was taken away;
    and as for his generation, who considered
that he was cut off out of the land of the living,
    stricken for the transgression of my people?
And they made his grave with the wicked
    and with a rich man in his death,
although he had done no violence,
    and there was no deceit in his mouth.

Yet it was the will of the Lord to crush him;
    he has put him to grief;
when his soul makes an offering for guilt,
    he shall see his offspring; he shall prolong his days;
the will of the Lord shall prosper in his hand.
Out of the anguish of his soul he shall see and be satisfied;
by his knowledge shall the righteous one, my servant,
    make many to be accounted righteous,
    and he shall bear their iniquities. (Isaiah 53:8-11 ESV)

As for other subjects:

Read good books: Reading thoughtfully, like having a good conversation with an author, may be the very thing you need to reset your soul and rebel against the spirit of the age. “Christians who immerse themselves in creative writing are good stewards of their time — not wasteful — because writing, reading, and ruminating on words can glorify our Maker.”

Read and walk too: Some people have taken to walking while reading; some of them really can’t see where they’re going.

Quotation Research: Who said, “For reasons I have never understood, people like to hear that the world is going to hell“?

Said Tolkien to Lewis: Listen, friend, I’ve based a character on you.

Booksellers New Friend? Once considered the embodiment of everything that was wrong in bookselling, Barnes & Noble is succeeding and many indie booksellers are rooting for it. (via ArtsJournal)

Isaac Watts’s “Alas! and Did My Savior Bleed” set to a common Irish folk melody

‘O Sacred Head, Now Wounded’

Good Friday. I have a book I want to review, but I’ve got to address more important things on the holiest weekend of the year.

Above, a beautiful rendition of O Sacred Head, Now Wounded, with words I’m not familiar with. The hymn’s origins are complicated. The original poem, of which this hymn is just a section, was written either by St. Bernard of Clairvaux or by Bishop Arnulf of Villers-la-Ville. The section was translated into German by the famed Lutheran hymn writer Paul Gerhardt, a pastor who suffered greatly during the Thirty Years War. The traditional setting is by no less a composer than Johan Sebastian Bach. The traditional American translation of the text came from James W. Alexander, a Presbyterian churchman and scholar.

To my mind, this is the best Lenten hymn. But there are many other fine ones out there too.

I want to write about a point of apologetics tonight. I’ve probably laid it out here before. But it seems to me the absolute, rock-bottom argument for Christianity.

Your mileage may vary. I may even be talking through my hat. All our proofs, I am certain, will whirl away like autumn leaves when we behold the One whom Father Ailill likes to call the Beloved.

Ask anyone what’s the most important thing in the universe. Doesn’t matter who. Christian, Jew, atheist. (This may be different in countries with non-Abrahamic religions – I know less about them. But I’m addressing my neighbors, my fellow Americans and Europeans.)

You know what the answer is: Love. Love is the answer. Love is all you need. The greatest of these is love.

But does this make sense outside of the Christian faith?

I’m sure there are lots of atheists around who also say, “Love is the answer, love is the greatest thing.” They take it for granted. It’s the minimal place-holder for religion they’ve been raised with (even if they were raised by other atheists).

But if there is no God, what does that mean? If the ultimate truth of the universe is impersonal, how can love be the answer? Objects don’t love. Energy doesn’t love. Rocks don’t love. Trees don’t love.

Only persons love.

If some Person doesn’t lie behind all the material things we know, then love means nothing. Because sentient creatures will die out eventually, and then love will go away. And it won’t be the answer.

Christianity says that a Person made the universe, and loved us, and demonstrated the greatest love conceivable in the atonement and resurrection.

Blab about love all you want, but if you don’t believe in that God, then it seems to me you’re just surviving on the scraps you picked up under Christianity’s table.

You could choose Judaism or Islam, I suppose, but there’s no parallel act of love.

Sunday Singing: Ride On, King Jesus

“Ride On, King Jesus” performed by the youth choir of Washington Ghanaian S.D.A. Church, Columbia, Maryland

Today’s hymn is a spiritual that has been arranged by many musicians since it gained common ground over 150 years ago. The words easily apply to Palm Sunday, as demonstrated by the Scripture read at the beginning of this video.

Ride on, King Jesus, no man can a-hinder me.
no man can a-hinder me.
In that great gettin’ up morning,
fare ye well, fare ye well.

Coming in Humility to Conquer and Blogroll Links

Rejoice greatly, O daughter of Zion!
    Shout aloud, O daughter of Jerusalem!
Behold, your king is coming to you;
    righteous and having salvation is he,
humble and mounted on a donkey,
    on a colt, the foal of a donkey.
 I will cut off the chariot from Ephraim
    and the war horse from Jerusalem;
and the battle bow shall be cut off,
    and he shall speak peace to the nations;
his rule shall be from sea to sea,
    and from the River to the ends of the earth.
As for you also, because of the blood of my covenant with you,
    I will set your prisoners free from the waterless pit.
Return to your stronghold, O prisoners of hope;
    today I declare that I will restore to you double. (Zachariah 9:9-12 ESV)

Our Lord comes in humility and cuts off the warcraft of his enemies. Should that apply directly to our public discourse, to our perception of the culture war?

Bach’s greater Passion has a lot of moving parts: two choirs, four soloists, a narrator, an orchestra, and an organist. And in last week’s performance [2019], there was also the audience, as Saint Thomas participated in the German Lutheran Good Friday tradition of singing congregational chorales surrounding the main musical event. Saint Thomas’s associate organist, Benjamin Sheen, played Bach’s prelude to Johann Böschenstein’s “Da Jesu an dem Kreuze stund” (“When on the cross the Savior hung”), and then the audience was encouraged to sing along in English.

Prayer: Can prayer make your anxiety worse? “My self-centered pity party lamented my situation always instead of rejoicing in the Lord always.”

Jesus: How is Jesus the Bread of Life?

Tapestries: Here is some beautiful tapestry work by Ukrainian artist Olga Pilyugina

Manhood: There’s a new book that claims it’s good to be a man, and it’s isn’t that the world still needs isolated rebels with personal agendas.

Photo: Rube & Sons Shell gas station, Kingston, New York. 1976. John Margolies Roadside America photograph archive (1972-2008), Library of Congress, Prints and Photographs Division.

‘Tryggare kan ingen vare’

Let me just say at the outset that this may have been one of the best days of my life. I can’t give you details because that would be betraying a confidence, but a development happened in my life that ought to improve my happiness about 50%.

This development happened, I should tell you, soon after I determined for the first time to pray about it daily. Just sayin’.

I’ve been listening to Norwegian Christian radio on my cell phone, as I’ve told you. And because of that, today I thought I’d post a performance of Carolina Sandell’s famous hymn known in English as “Children of the Heavenly Father.” Very familiar to all us Scandinavians, but I believe it’s known to more benighted groups as well. The rendition above was done by the choir of Bethel College — but it doesn’t tell me whether it’s the Bethel College in Newton, Kansas of our own Bethel College (now University) here in Minneapolis.

I hesitate to mention it, but just as I sat down to post this, my Norwegian station played it. Gave me the shivers.

Have a blessed weekend.