Category Archives: Music

Once upon a time in an epic

Nothing to review tonight. I’ve had the misfortune to start reading two books in a row that I had to give up on due to lousy writing. Too painful to finish, even for the base pleasure of shredding them in reviews. And a third, which I just started, is looking a little dubious… (Fortunately, I got these books free or at very low cost through online deals, so my cost was minimal.)

I had a topic all teed up for blogging about, though. Entirely trivial and haphazard. And then I watched the video above, and it sparked some actual thoughts.

I do love Once Upon a Time in the West (except for the massacre at the beginning). It’s a case study in what you can achieve through blending visuals with music. The movie has been called operatic, and its effect has been lodged under my skin ever since I saw it in a theater back in 1969, when it was new. It’s even affected my novel writing – I try to mix poetry in with my big dramatic scenes, striving for the same kind of sublimity.

But it occurred to me to wonder about Charles Bronson’s character, known only as “Harmonica.” In the scene you see above, Jill (Claudia Cardinale) makes it about as obvious as she can (I think even I would have picked up on the hints) that she wants him to stay with her. But no, he’s gotta be on his way. Gotta ride off into the sunset, in the tradition of the Western hero (I think it has something to do with Manifest Destiny). Sergio Leone was explicitly doing homage to Western movie traditions here, and riding off alone, like Shane, is definitely part of that tradition.

But – in terms of this story – why? Why is Harmonica leaving? Up to now, his whole life has been devoted to a single goal – getting his revenge on the evil Frank (Henry Fonda). Now he’s finished that job. He’s got the whole rest of his life before him. Here’s an opportunity to get in on the ground floor of building a railroad town. Not a bad job. Not to mention THE MOST BEAUTIFUL GIRL IN THE KNOWN UNIVERSE throwing herself at him. Why not stick around a day or two, just to see if it could work out?

I suppose Cheyenne (Jason Robards) explains it, when he tells Jill that men like Harmonica have got something inside them – “something about death.” Maybe Harmonica has killed too much. Maybe he’s got PTSD, and has lost his sense of belonging anywhere.

Then I pondered epics in general. In epic terms, I think we could say Harmonica is already dead. It’s the epic hero’s job to die at the end, like Beowulf. Like Hector. The very concept of the epic involves a battle with death – a battle no man can win. Epics teach us how to die.

And that’s a mythopoeic thing. The epic hero, in a dim and reflected way, foreshadows the great Hero of the Gospel. The epic hero may have no virtues at all except for courage – like Harmonica and Siegfried the Dragon Slayer – but his iron refusal to let Death break his spirit anticipates Christ passing through Death and finishing the job at which all the others have failed – killing the Great Enemy.

Sunday Singing: Lo! He Comes with Clouds Descending

“Lo! He Comes with Clouds Descending” performed by The Cambridge Singers

Today’s hymn comes from the great Charles Wesley (1707–1788) and is a reworking of an earlier hymn by John Cennick (1718–1755). Wesley gave it the title “Thy Kingdom Come.” It is considered one of the great Anglican hymns of all time. The text copied here is from the Trinity Hymnal and has a few more words than the recording above.

“Tell us, when will these things be, and what will be the sign of your coming and of the end of the age?” (Matt. 24:3)

1 Lo! he comes, with clouds descending,
once for favored sinners slain;
thousand thousand saints attending
swell the triumph of his train.
Alleluia! Alleluia!
God appears on earth to reign.

2 Ev’ry eye shall now behold him,
robed in dreadful majesty;
those who set at naught and sold him,
pierced, and nailed him to the tree,
deeply wailing, deeply wailing,
shall the true Messiah see.

3 Ev’ry island, sea, and mountain,
heav’n and earth, shall flee away;
all who hate him must, confounded,
hear the trump proclaim the day:
Come to judgment! Come to judgment!
Come to judgment, come away!

4 Now Redemption, long expected,
see in solemn pomp appear!
All his saints, by man rejected,
now shall meet him in the air.
Alleluia! Alleluia!
See the day of God appear!

5 Yea, amen! let all adore thee,
high on thine eternal throne;
Savior, take the pow’r and glory,
claim the kingdom for thine own:
O come quickly, O come quickly;
alleluia! come, Lord, come.

Rejected Book Tour and Reading Dante in Ukraine

An original limerick for your weekend.

In meetings at Kensington Cross 
For lingo I searched at a loss. 
One word—marinara 
Was all I could bear, uh, 
For the spots on my shirt were all sauce.

No shirts were stained in the composition of that limerick. Now, on to the links.

Memoir: Rob Henderson has a memoir releasing next month called, Troubled: A Memoir of Foster Care, Family, and Social Class. J.D Vance praised it for a “gripping” message. Others called it “extraordinary.” But major city bookstores don’t want to schedule tour events for him, even though he had tens of thousands of social media followers (over 137k on Twitter).

Sherlock Holmes: Getting the great detective into print was a challenge for Conan Doyle in that he hoped to publish one of the better markets. Historian Lucy Worsley, who has a new BBC series on the author’s relationship with his detective, says the first stories were rejected thrice.

The rejections scarred Arthur and made him slightly ashamed of his character, because he wanted to be a high brow writer. Nevertheless, he persevered because he was short of money, and he had a family to support, and he was also very, very hardworking, and energetic.

After Sherlock’s first two outings, both of which were lacklustre in terms of readership, his literary agent suggested a new magazine called The Strand, which was a mid-market magazine aimed at commuters, who were hustling and making a life for themselves in the busy throbbing urban world of London, in the 1890s, that Arthur struck gold.

Self-Awareness: We seem to be overly aware of ourselves, don’t we? But we aren’t yet schizophrenic. “The cult of the ironic, distanced observer, aware of his own awareness, unable to break out of his solipsistic construction of himself and his world, has displaced what is now seen to be the naive, immediate relationship with reality as it is felt. This point of view has developed its own orthodoxy, even if most of us go about our lives as though we were actually involved with things, events and people not entirely of our making.” (via Rob Henderson)

Enraptured: February 12, 2024, will be the 100th anniversary of the first public performance of George Gershwin’s Rapsody in Blue. World Radio had a segment on it earlier this month, discussing the piece and how it’s been altered in many recording.

Dante’s Inferno: Somewhere in Ukraine right now, my friend who publishes books orders printers in the bombed out city of Kharkiv to produce thousands of copies of Inferno. The trucks deliver weapons into Kharkiv. And, going back, empty, they decide to pick up thousands of copies of Dante’s Inferno.

“This is an image of war that happens as I write it: cars are bringing weapons into the besieged city that’s bombed daily, and they leave full of books.” (via The Book Haven)

Photo by Danya Gutan on Pexels.com

Sunday Singing: At the Name of Jesus

“At the Name of Jesus” sung by the congregation of First Plymouth Church in Lincoln, Nebraska

Today’s hymn a regal song of praise that ends with the promise of his soon return. “At the Name of Jesus” was written by English writer Caroline Marie Noel (1817-1877). She spend many years in sickness and took up writing devotional poetry for herself and other invalids she could send them to. This song was one of those published in 1861 in a book called, The Name of Jesus and Other Verses for the Sick and Lonely. The majestic tune was written for these verses by the great Ralph Vaughan Williams.

“. . . at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Phil 2:10-11 ESV).

1 At the name of Jesus ev’ry knee shall bow,
ev’ry tongue confess him King of Glory now.
‘Tis the Father’s pleasure we should call him Lord,
who from the beginning was the mighty Word.

2 At his voice creation sprang at once to sight,
all the angel faces, all the hosts of light,
thrones and dominations, stars upon their way,
all the heav’nly orders in their great array.

3 Humbled for a season to receive a name
from the lips of sinners unto whom he came,
faithfully he bore it spotless to the last,
brought it back victorious, when from death he passed.

4 In your hearts enthrone him; there let him subdue
all that is not holy, all that is not true:
crown him as your Captain in temptation’s hour:
let his will enfold you in its light and pow’r.

5 Brothers, this Lord Jesus shall return again,
with his Father’s glory, with his angel train;
for all wreaths of empire meet upon his brow,
and our hearts confess him King of glory now.

Sissel sings ‘Amazing Grace’

This is my favorite arrangement of John Newton’s “Amazing Grace.” The singer, of course, is Sissel. There are several videos of her doing this hymn on YouTube, but none of them have exactly this arrangement (Andrae Crouch wrote it, I believe), and not exactly in this quality.

Have a graceful weekend.

Sunday Singing: The Lord Will Come and Not Be Slow

Today’s hymn was written by the great John Milton (1608-1684). He wrote several paraphrases of select Psalms haven’t gained the favor of hymnal editors. The tune sung above by the congregation of Cathedral Church of Christ in Marina, Lagos, Nigeria is “St. Stephen” by William Jones, rec­tor of the church in Hol­ling­bourne, Kent.

“Let me hear what God the LORD will speak,
for he will speak peace to his people, to his saints;
but let them not turn back to folly.
Surely his salvation is near to those who fear him,
that glory may dwell in our land.” (Ps 85:8-9 ESV)

1 The Lord will come and not be slow,
his footsteps cannot err;
before him righteousness shall go,
his royal harbinger.

2 Truth from the earth, like to a flow’r,
shall bud and blossom then,
and justice, from her heav’nly bow’r,
look down on mortal men.

3 Rise, God, and judge the earth in might,
this wicked earth redress;
for you are he who shall by right
the nations all possess.

4 For great you are, and wonders great
by your strong hand are done:
you, in your everlasting seat,
remain the Lord alone.

The Restauration and The Wellerman

The video above is a recording of “The Wellerman,” done by a Norwegian group whose name means “The Greedy Seagulls.” I’ve posted a version of this sea shanty before, and I’m not adding this one because I’ve sensed any clamor on your part for a reprise. My main interest is in the boat the singers are on (which, though it’s a sailing schooner, appears to be under engine power here).

That boat is the replica of the sloop “Restauration.” The original Restauration carried about 50 people on the first organized Norwegian immigrant voyage to the United States, back in 1825. There’s a plan to sail this boat to America next year, in honor of the 200th anniversary of the voyage.

I saw this replica, purely by accident, on my last Norway visit in 2023.

My own people did not come to America till the 1880s, so I can’t claim the honor of being what’s called a Slooper. However, the ship sailed from Stavanger, and a number of them were members of the Haugean sect, of which some of my ancestors were leaders. So they would certainly have known the Sloopers.

The harbor, I assume, is Stavanger.

Sunday Singing: Till He Come!

For January, we’re going to follow a theme of looking ahead to the Lord’s return. Today’s hymn was written by Edward Henry Bickersteth (1825-1906), at one time Vicar of Christ Church, Hampstead, London.

“Only hold fast what you have until I come” (Rev. 2:25 ESV)

1 “Till he come!” O let the words
linger on the trembling chords;
let the little while between
in their golden light be seen;
let us think how heav’n and home
lie beyond that “Till he come.”

2 When the weary ones we love
enter on their rest above,
seems the earth so poor and vast,
all our life-joy overcast?
Hush, be ev’ry murmur dumb:
it is only till he come.

3 Clouds and conflicts round us press:
would we have one sorrow less?
All the sharpness of the cross,
all that tells the world is loss,
death and darkness, and the tomb,
Only whisper “Till he come.”

4 See, the feast of love is spread,
drink the wine, and break the bread:
sweet memorials, till the Lord
call us round his heav’nly board;
some from earth, from glory some,
severed only till he come.

Christmas Singing: Brightest and Best of the Sons of the Morning

“Brightest and Best” performed by The USC Thornton Chamber Singers

Today’s hymn may be in your hymnal but it won’t be arranged to a rollicking folk melody as Shawn Kirchner has in the video above. It’s a song about the Magi finding the infant King of the Jews after a long trek in pursuit of the star. It was written by Englishman Reginald Heber (1783-1826) while he was rector in the village of Hodnet, Shropshire.

“The LORD is near to the brokenhearted
and saves the crushed in spirit” (PS 34:18 ESV)

Refrain
Brightest and best of the sons of the morning,
Dawn on our darkness and lend us thine aid;
Star of the east, the horizon adorning,
Guide where our infant Redeemer is laid.

2 Cold on His cradle the dew-drops are shining,
Low lies His head with the beasts of the stall;
Angels adore Him in slumber reclining,
Maker and Monarch and Savior of all.

3 Shall we not yield Him, in costly devotion,
Odors of Edom, and offerings divine,
Gems of the mountain, and pearls of the ocean,
Myrrh from the forest, and gold from the mine?

4 Vainly we offer each ample oblation,
Vainly with gifts would His favor secure;
Richer by far is the heart’s adoration,
Dearer to God are the prayers of the poor.

‘Hark! The Herald Angels Sing’

“Hark! The Herald Angels Sing” is the most fully theological of the popular Christmas hymns, and hence my favorite.

I prefer Sissel’s rendition, but her live performance with the Heretic Tabernacle Choir is truncated to two verses. So I looked for something with more.

This version from Celtic Woman is a tad glitzy for my taste, but they do several verses and do not “improve” the lyrics to suit our times. On that basis I share it with you.

Have a blessed Christmas.