Category Archives: Writing

Stacked

Another day, another failure to finish a book to review. So you’re condemned to a personal update. Unless you choose to just surf on. Which might be the way of wisdom.

Today was another example of what I call “temporal stacking.” (Did I invent that term? Or did I borrow it in a moment of absentmindedness, which is what most of my moments are these days?) Today is one of those earmarked for specified chores – on Thursdays I pay my bills. And I take the garbage out.

But I also had to go to the doctor today. (Warning: old fart’s repulsive health talk ahead.) I noticed a spot on my nose that I thought my dermatologist (never thought I’d have a personal dermatologist, but all the cool kids are getting them nowadays) should look at. He, of course, was not available at the office that’s located a mere fifteen minutes away. He was at the office that’s a half hour away. So I drove out to Excelsior (we have a town called Excelsior. So there) and showed it to him. He said no, it was nothing. However, that other spot on my cheek over there looked sketchy. I then received the Deadly Touch of the Frost Giant, and was sent home clothed and in my right mind.

All this was capped (and pleasantly so) by a new batch of paying translation work. It won’t pay my mortgage off, but it’s work and I’m grateful. I’ve put in 2.5 hours on it so far; more is to come.

Meanwhile, I’ve been making slow progress on the new Erling novel. The work is like punching my way through a room full of oatmeal – I can move ahead, but it’s an effort. I’m on the cusp of what ought to be a pretty nifty supernatural scene, but it will probably have to wait for realization.

What Is Meant by Branding a Product “Plantation”?

When someone introduced food writer Osayi Endolyn to Plantation Pineapple Rum, she says she was immediately suspicious. Plantation was not a neutral word for her because her grandparents had fled from the Jim Crow South years ago. But the rum was good enough to put those thoughts aside for a while.

Later she asked a bartender for the name of the pineapple rum in her drink. The woman seemed embarrassed to admit it was Plantation Rum.

Why would anyone be embarrassed about a brand called plantation? What would a company mean by choosing that name? Bigelow sells a Plantation Mint tea and Charleston Tea Plantation sells a variety teas. Plantation Peanuts of Wakefield sells gourmet peanuts grown in Virginia. Carolina Plantation sells rice. Many recipes have plantation in their name, such as Plantation Skillet Cake and Auntie Crae’s Plantation Chews, so surely the word connotes an idea or mood the owners wish to convey to others. (This is has begun to change.)

Endolyn dug into the meaning of the rum brand by talking to its owners and learning a bit of French and Barbadian history that supported using the word plantation over the equivalent farmland. What would you expect from those words in food brands? Are they interchangeably applicable to rice, butter, peanuts, leaf tobacco, bread flour, and beef?

For a short time, you can listen to an episode of The Sporkful in which they ask about this idea to as many brand owners as will take their questions. Bigelow, for example, wouldn’t talk about it. But some people said the word calls back to an easier way of life. When you think of it that way, you may start to ask whether life was easier and for whom.

Heroes in Their Own Story

In the bonus material on the back pages of Justice, author Jim Krueger praises Bob McKee and his story seminar for teaching him this pivotal idea: every good villain must believe himself to be the hero of his story.

You can see that idea played out best in my description of Luthor’s motives. He wanted to raise up a new, stronger humanity that didn’t lean on the crutches of overpowered non-humans like Superman and the Martian Manhunter. He’s still a villain because of the path he’s willing to take to get there, but you can see how calling him a hero of his own story could work.

Wilson Fisk (Kingpin) in the Daredevil series would easily fit here too. He spoke of remaking the city into a better, safer neighborhood. But he also knew what goodness and moral truth were, at least, something of them. In this clip, which is one of the best of the season, he talks through his thinking process probably for dramatic effect, not from a fit of honesty.

Krueger says good villains don’t roll out of bed wondering what new terrors they can unleash, except some of them do. Some men just want to watch the world burn, as Alfred in another story put it, and even Krueger’s story demonstrates that

In Justice, dozens of villains collaborate on a single, grand cause because they are being manipulated by their leaders. I won’t tell you how to avoid the spoiler, but they do not share a distorted view of some common good that has pressed them to put aside differences. Their only good is their own profit, power, or pleasure. Their leader is using them to wage war for as long as he can until he disposed of them. Nothing about that can be called good.

Heroism is about saving people. In the New Avengers series I’m reading now, their compulsion to save people is almost a weakness. They will not let go of the possibility that they could defeat what at the moment appears to be indefeatable. They must try while they still can. Villains think about using people and saving themselves, which isn’t good just as abuse of all types is heroic.

Macbeth may be the hero of his story. Hamlet is. Many others just want the thrill of dropping the match that sets the world aflame.

Keys to Mediocrity

“Only the mediocre are always at their best.”

Jean Giraudoux

Having different strengths as individuals, we will take different writing advice, uh, differently. Put that on a t-shirt.

Thinking of my own strengths, I can point to two solid words of writing advice that have helped me maintain the level of mediocrity you’ve come to expect from my posts on this blog.

  1. No dedicated writing space. By using this laptop and my tiny desk for many activities aside from occasional mediocre writing, I encourage distraction and my habitual multitasking. I may be a fairly gifted multitasker, actually. I get all kinds of stuff done. Not thoughtful blog posts that build an enduring readership, but tasks, man! tasks get done. With a dedicated space, one can mold physical habits to aid the dedicated task, so when I sit down to write, I actually write. Often I open the blogger, and all my thoughts sneak out the back.
  2. No writing notebook. I’ve used writing a notebook in the past for many things, including review notes on books I read. I don’t think going back to any of that would interest me today, but notetaking helped me think and remember observations far better than my current non-method. I’ve had a few good blogging ideas recently that were nowhere to be seen later in the day. When I first thought of this post, I thought I could rattle off these other ideas, but no, I don’t have any other ideas. I am a stranger to them.

Now, I’m on the loveseat with the laptop and Splatoon on the big screen: no distractions at all, words flowing like cold butter.

Speaking of multitasking, I’ve avoided social media for a few weeks and feel somewhat liberated. I’ve fueled their accounts with too much of my attention.

Photo by Marcelo Novais on Unsplash

“That should be in quotes,” he said

“By her troth,” she said, “she thought it was time to bid Mr. Mertoun gang hame and get bandages, when she had seen, with her ain twa een, Mordaunt ganging down the cliff like a wildcat….”

What you see in the passage above is an example of something I had heard of (from my friend, the scholar Dale Nelson), but had never encountered – or hadn’t noticed before. It has to do with the use of quotation marks. Turns out the rules have changed over time.

For you and me – living today and erudite as we both are – the rules of quotations are fairly simple. You’ve got direct quotations and indirect quotations (there are probably proper names for them I never learned – feel free to enlighten me). A direct quotation is supposed to recount what the character said, word for word. Direct quotations are to be set off with quotations marks:

“Lars Walker’s books,” he said, “are the best Viking novels written in Robbinsdale, Minnesota in our time.”

Then there are indirect quotations, usually indicated by the word “that”:

He said that Lars Walker’s books are the best Viking novels written in Robbinsdale, Minnesota in our time.

The quotation way up at the top of this post comes from Walter Scott’s The Pirate, which I reviewed below. The speaker is a woman named Swertha, and the “she” who thought it was time to bid Mertoun “gang hame” was Swertha herself.

Quotation marks were a relatively new thing in those days, and writers hadn’t yet worked out exactly how they should be used.

Our rules for direct and indirect quotations are, in fact, a fairly recent phenomenon. They should not be applied (in my view) to older literature, such as the Bible.

Is Ghostwriting Ever Right?

Several hours ago on Twitter, a young writer rejoiced over getting a ghostwriting gig, calling it an important step in her freelance career. For a writer wanting to work (and get this, receive money for that work as if he were a plumber or politician), an offer to write a book under someone else’s name can sound par for the course. It’s similar to other ways someone with a fistful of dollars can shove it toward a writer to ask for words in return: blogs, speeches, marketing, and corporate copy.

A friend of Orwell’s said, “There is only one way to make money at writing, and that is to marry a publisher’s daughter.” But the freelance writer hopes to forge another path.

In the current issue of World magazine, Jenny Rough quotes differing opinions on ghostwriting. Some writers would say they couldn’t compose their books alone; they needed to work with a subject expert. Some athletes, actors, and speakers recognize they don’t have the skills to tell their story on paper, so they need a writer to communicate for them; readers will likely buy a book by that actor they love before they buy one about him. Perhaps it feels more personal.

Is it a problem for readers to believe the celebrity whose name is on the cover actually wrote the words on the page, scribbled notes to himself during dull meetings, pounded his own keyboard, cried over an editor’s red ink, and procrastinated until being overtaken by the threat of an existential deadline?

In most cases, it is.

Jared Wilson has written many times on pastors who desire to write. Being known for their words in the pulpit, pastors will be expected to write their own books. If they don’t, they’ll be expected to acknowledge who did.

Author Angela Hunt told World she “realized it wouldn’t cost authors anything to reveal they had help. ‘It doesn’t belittle them to admit they’re not professional writers. Many secular writers refuse to ghostwrite for the same reason we Christian writers do—it’s not honest, and it disparages the work of the writer who has worked hard to learn the craft.'”

For January and February 2020, you can get two months of World magazine for free by referring yourself or someone you know.

Photo by JC Gellidon on Unsplash.

Friday Night Fight: Macbeth vs. Macduff

We used to have a tradition of posting “Friday Night Fights” here, showing videos of Viking reenactors going at it with blunt blades. Some of them were friends of mine; occasionally I was involved. We haven’t done that for a while, but I’ve decided to share this clip I found. It involves two fighters doing Macbeth’s death scene from Shakespeare’s play, while fighting with period swords and armor.

It’s not as good as I’d like it to be, and not only because the acting sucks. Macbeth wears a mixture of mail and lamellar (small plates) armor, and lamellar is not generally approved by serious reenactment groups nowadays. Macduff wears some kind of pelt, which is pretty much a Hollywood costuming thing, and they both wear greaves, which are also a faux pas among reenactors.

The fight isn’t bad – it’s quite good in places, certainly better than what you’ll see in movies. Though I’m not sure what it’s about when they both lose their shields and then reclaim them. Still, it’s interesting from a combat point of view.

Why this video? Well, I’ve had Macbeth on my mind lately. I’m strongly inclined to include him in my next Erling book. He was about 17 at the time the story starts, and there’s no reason he couldn’t have been in Norway then. His Scottish Highland home was definitely part of Erling’s world. I have an idea that throwing him into the story might enhance some of the themes I’m developing.

But I haven’t decided yet how to portray him – as a budding villain, as Shakespeare paints him, or as a virtuous and pious young man, which the actual historical record would indicate.

We’ll see. The story will tell me how it wants me to treat him.

Biographical stand-ins

I caught an old movie the other day. “Till the Clouds Roll By,” starring Robert Walker (no relation). It’s a biographical film, based on the life of Broadway composer Jerome Kern.

I like old movies in general, but this one interested me because I knew Kern wrote along with P. G. Wodehouse and Guy Bolton in his early years, doing a lot to invent the American musical comedy as we know it. Up until their time, Broadway musical plays had been mostly adaptations of European ones. This team, plus a few others, invented more character-centric stories, where the songs always advanced the plot. I wondered how the movie would treat that collaboration.

They treated it, in typical Hollywood fashion, by replacing it entirely. In the movie, instead of working with various collaborators, the young Kern teams up with a fictional older lyricist named Jim Hessler (Van Heflin). The Hessler character comes fully equipped with a fictional family, including a young daughter who becomes a surrogate little sister to Kern, and adds dramatic conflict to the third act so that all can be resolved in the big musical climax.

That got me thinking about the subject of fictional characters. That is, fictional characters included in real life stories, in order to avoid using real people – who sometimes sue you (or their heirs do) if they don’t like the way they’ve been depicted. (Movies were made about Wyatt Earp before his widow died, but they had to change his name, because she refused to give approval.)

Perhaps the most famous case is Shakespeare’s Sir John Falstaff, introduced in Henry V, Part 1. Falstaff was a stand-in for a genuine historical figure named Sir John Oldcastle. Oldcastle had a similar career to the fat man in the play, except that he joined the Lollards, the proto-Protestant followers of Wycliffe, and eventually died a martyr’s death, roasted over a fire. His descendants, who were influential, made it very clear that they did not want their ancestor belittled, so Will Shakespeare just wrote Oldcastle out, replacing him with Falstaff. Probably just as well.

In both versions of “Shadowlands,” the film about C.S. Lewis’s marriage to Joy Davidman (I prefer the original BBC version), we see Jack together with his friends, the Inklings, debating, laughing, smoking pipes, and drinking beer. Except for his brother Warnie, who plays a major role in the play, all these friends are fictional. There is no J. R. R. Tolkien there, nor any Hugo Dyson or Owen Barfield. Including them (especially Tolkien) would have been a distraction, I imagine. The audience would be trying to identify them rather than following the story.

And they all had living families, always potential complications.

It makes perfect prudential sense to fictionalize.

And yet I always feel a little cheated when it’s done.

The power of paper

Photo credit: Annie Spratt @ anniesprat

Okay, I’ve got another thing to write about Hans Nielsen Hauge (look a few inches down for my first post on him. It’s the one with the Sissel song), the Norwegian lay revivalist of the early 19th Century. (I’m doing my article for the Spectator too, but this is extra.) As was noted by the lecturer I talked to last week, Hauge is a hero both to the right and to the left in Norway – to the right for his religious influence, and to the left for being one of the founders of their movement.

Because in those days of yore, liberalism had little or nothing to do with socialism. It had nothing to do with sexual practices or the size of government.

Liberalism was about whether the common people should be allowed to participate fully in society. To move out of the social classes they were born into, and aspire to higher ambitions. Even to politics.

One thing our speaker mentioned that I hadn’t appreciated before was Hauge’s sideline in manufacturing paper.

I’d known that he established a paper mill, called the Eker Paper Mill. In it he employed unemployables – the blind, the crippled, amputees – allowing them to live productive lives and contribute to the community. I thought that a very nice thing.

What I didn’t realize was the significance of the paper mill itself.

Cheap paper was a new thing in those days. Paper use had formerly been limited to the elite, and the paper they had was often of poor quality. But new manufacturing techniques involving paper pulp permitted a larger public to get hold of the stuff.

Hauge immediately recognized the wider significance of cheap paper.

It was usual in those days for the common people to be able to read. They had to be able to read to finish “Confirmation,” the Lutheran process that gave young men and women access to the Bible and the Catechism, in order to be full church members.

But those people generally could not write. (I’d never thought about this, but writing is a very different skill. Only the upper classes [and not all of them] could write in those days.)

Hauge had a vision of “awakened” (his term) Christians corresponding with each other all over the country. They could share inspiration, news, and practical information, forming what we’d call today a Haugean “network.”

In order to make that happen, he did two things. One, he built a paper mill (perhaps more than one; I’m not sure), and he organized classes to teach people to write.

This, by the way, was alarming to the authorities. They saw no reason why people should have any regular contacts outside their home parishes. Revolution was abroad in Europe, after all; you never knew what those peasants might get up to. This accounts for some of the hostility Hauge encountered, leading to his ten year incarceration.

But his followers kept writing on Hauge’s paper. Eventually they started newspapers and publishing houses. And today he is a hero of literacy and liberal politics in Norway.

Willing to Fail: Adorning the Dark

Author and musician Andrew Peterson has written a book on artistic creativity for everyone, called Adorning the Dark. It will be released in four days. (Already Amazon’s #1 seller in Music Encyclopedias. What?)

On his promotional site (from which I pulled this graphic above), Peterson describes the book.

This isn’t a technical “this is how you write a song” kind of book. There are plenty of those, and I don’t happen to think they do much good. I wanted to write something that would be helpful to all manner of disciplines: songwriters, novelists, poets, painters and pastors—but also parents and teachers and accountants and carpenters. One of my soapboxes in the book is that everyone’s creative. Everyone. And my hope is that the principles I cover in “Adorning the Dark” can be helpful no matter what field you’re in.